By taking it abstractly I mean placing it behind our finite life as we place the word 'winter' behind to-night's cold weather. 'Winter' is only the name for a certain number of days which we find generally characterized by cold weather, but it guarantees nothing in that line, for our thermometer to-morrow may soar into the 70's. Nevertheless the word is a useful one to plunge forward with into the stream of our experience. It cuts off certain probabilities and sets up others: you can put away your straw-hats; you can unpack your arctics. It is a summary of things to look for. It names a part of nature's habits, and gets you ready for their continuation. It is a definite instrument abstracted from experience, a conceptual reality that you must take account of, and which reflects you totally back into sensible realities. The pragmatist is the last person to deny the reality of such abstractions. They are so much past experience funded. But taking the absolute edition of the world concretely means a different hypothesis. Rationalists take it concretely and OPPOSE it to the world's finite editions. They give it a particular nature. It is perfect, finished. Everything known there is known along with everything else; here, where ignorance reigns, far otherwise. If there is want there, there also is the satisfaction provided. Here all is process; that world is timeless. Possibilities obtain in our world; in the absolute world, where all that is NOT is from eternity impossible, and all that IS is necessary, the category of possibility has no application. In this world crimes and horrors are regrettable. In that totalized world regret obtains not, for "the existence of ill in the temporal order is the very condition of the perfection of the eternal order." Once more, either hypothesis is legitimate in pragmatist eyes, for either has its uses. Abstractly, or taken like the word winter, as a memorandum of past experience that orients us towards the future, the notion of the absolute world is indispensable. Concretely taken, it is also indispensable, at least to certain minds, for it determines them religiously, being often a thing to change their lives by, and by changing their lives, to change whatever in the outer order depends on them.