[195] _The Psychology of the Moral Self._ Macmillan, 1897. I have tried, in a short notice of this book in the _Philosophical Review_ (March, 1898), to indicate the importance of some of its chief contentions. [196] _Philosophical Lectures and Remains_, edited by Professor Bradley. [197] Editor of _La Science Sociale_. His recent work on the _Superiority of the Anglo-Saxons_ (_À quoi tient la supériorité des Anglo-Saxons?_)--a chapter in the study of the conditions of race survival--ran through seventeen editions in a few months, and set the whole press of France and Germany (other countries following suit) into commotion, as well as calling forth _pronunciamientos_ from most of the prominent editors and critics of France,--men like Jules Lemaître, Paul Bourget, Marcel Prevost, François Coppée, Édouard Rod, G. Valbert, etc. [198] Now Professor A. Seth Pringle-Pattison. [199] In different ways by all of the following English writers: Professor A. Seth (“It is not in knowledge, then, as such, but in feeling and action that reality is given,” _Man’s Place_, etc., p. 122, etc. etc.), by Mr. Bradley (_Appearance and Reality_), by Mr. Balfour (in his _Foundations of Belief_), and by Professor James. Professor Eucken, of Jena, in his different books, also insists strongly upon the idea that it is not in knowledge as such, but in the totality of our psychical experience that the principles of philosophy must be sought. Paulsen, in his _Einleitung in die Philosophie_, and Weber, in his _History of Philosophy_ (books in general use to-day), both advocate a kind of philosophy of the will, the idea that the world is to be regarded as a striving on the part of wills after a partly unconscious ideal. Simmel, in an important article in the _Revue de Métaphysique et de Morale_, IV. 2, expresses the idea (which it would be well to recognize generally at the present time) that truth is not something objectively apart from us, but rather the name we give to conceptions that have proved to be the guides to useful actions, and so become part of the psychical heritage of human beings. Professor Ribot, of Paris, has written more extensively upon the will and the feelings than upon the intellect,--a fact in keeping with the scientific demands of our day.