English poetry -- 19th century -- History and criticism; Pre-Raphaelitism in literature
At the first sight of such poetry a good judge would naturally
exclaim, "How is it that I never heard of this wonderful poet before?"
But a further examination will easily furnish the reason. Meredith
is uncommonly difficult as well as uncommonly deep. He has the
obscurity of Browning, and yet a profundity exceeding Browning's; he
is essentially a psychological poet, but he is also an evolutional
philosopher, which Browning scarcely was. He did not study in Germany
for nothing, and he alone of all living Englishmen really expresses
the whole philosophy of the modern scientific age. Now such a man
necessarily found himself in a peculiar position. The older thinkers
of his own time could scarcely understand him; he was uttering new
thoughts, and uttering them often in a German rather than in an English
way. The younger thinkers of the period were still at school or in the
university when he began to express himself. His audience was therefore
extremely small at first. Now it is very large, and he is known as well
in France and Germany as at home, but we may say that he gave his whole
life for this success.
A word now about his philosophy. Meredith is a thinker of the broadest
and most advanced type, but he is essentially optimistic--that is, he
considers all things as an evolutionist, but also as one who believes
that the tendency of the laws which govern the universe is toward the
highest possible good. He believes the world to be the best possible
world which man could desire, and he thinks that all the unhappiness
and folly of men is due only to ignorance and to weakness. He proclaims
that the world can give every joy and every pleasure possible to those
who are both wise and strong. Above all else he preaches the duty of
moral strength--the power to control our passions and impulses. He has,
however, very little compassion in him; he is a terribly stern teacher,
never pitying weakness, never forgiving ignorance. He never talks of
any theological God--not at least as a God to believe in; but you
get from all his poetry the general impression that he considers the
working of the universe divine. It will not be necessary to say more
here about his opinions, because we shall find them better expressed
in his poems than they could be in any attempt at a brief _résumé._
Public-domain text, read in full here on John Shaqi.
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