The phenomenon here described by the poet is unconsciously familiar to most of us. Any person who has suffered some very great pain, moral pain, is apt to observe during that instant of suffering things which he never observed before, or to notice details never noticed before in common things. One reason is that at such a time sense-impressions are stimulated to a strange degree by the increase of circulation, while the eyes and ears remain automatically active only. Whoever among you can remember the pain of losing a parent or beloved friend, will probably remember with extraordinary vividness all kinds of little things seen or heard at the time, such as the cry of a bird or a cricket, the sound of the dripping of water, the form of a sunbeam upon a wall, the shapes of shadows in a garden. The personage of this poem often before saw the woodspurge, without noticing anything particular about it; but in a moment of great sorrow observing the plant, he learns for the first time the peculiar form of its flower. In a wonderful novel by Henry Kingsley, called "Ravenshoe," there is a very striking example of the same thing. A cavalry-soldier, waiting in the saddle for the order to charge the enemy, observes on the back of the soldier before him a grease-spot which looks exactly like the map of Sweden, and begins to think that if the outline of Norway were beside it, the upper part of the map would go over the shoulder of the man. This fancy comes to him in a moment when he believes himself going to certain death. Now we will take a longer poem, very celebrated, entitled "The Cloud Confines." The day is dark and the night To him that would search their heart; No lips of cloud that will part Nor morning song in the light: Only, gazing alone, To him wild shadows are shown, Deep under deep unknown, And height above unknown height. Still we say as we go,-- "Strange to think by the way, Whatever there is to know, That shall we know one day." The Past is over and fled; Named new, we name it the old; Thereof some tale hath been told, But no word comes from the dead; Whether at all they be, Or whether as bond or free, _Or whether they too were we_, Or by what spell they have sped. Still we say as we go,-- "Strange to think by the way, Whatever there is to know, That shall we know one day." What of the heart of hate That beats in thy breast, O Time?-- Red strife from the furthest prime, And anguish of fierce debate; War that shatters her slain, And peace that grinds them as grain, And eyes fixed ever in vain On the pitiless eyes of Fate. Still we say as we go,-- "Strange to think by the way, Whatever there is to know, That shall we know one day."