What of the heart of love That bleeds in thy breast, O Man?-- Thy kisses snatched 'neath the ban Of fangs that mock them above; Thy bells prolonged unto knells, Thy hope that a breath dispels, Thy bitter forlorn farewells And the empty echoes thereof? Still we say as we go,-- "Strange to think by the way, Whatever there is to know, That shall we know one day." The sky leans dumb on the sea, Aweary with all its wings; And oh! the song the sea sings Is dark everlastingly. Our past is clean forgot, Our present is and is not, Our future's a sealed seedplot, And what betwixt them are we? We who say as we go,-- "Strange to think by the way, Whatever there is to know, That shall we know one day." This dark poetry is very different from the optimism of Tennyson; and we uncomfortably feel it to be much more true. In spite of all its wonderful tenderness and caressing hopefulness, we feel that Tennyson's poetry does not illuminate the sombre problems of life. But Rossetti will not be found to be a pessimist. I shall presently show, by examples, the difference between poetical pessimism and Rossetti's thoughtful melancholy. He is simply communing with us about the mystery of the universe--sadly enough, but always truthfully. We may even suspect a slight mockery in the burthen of his poem: Whatever there is to know, That shall we know one day. Suppose there is nothing to know? "Very well," the poet would answer, "then we shall know nothing." Although by education and by ancestry a Roman Catholic, Rossetti seems to have had just as little faith as any of his great contemporaries; the artistic and emotional side of Catholicism made strong appeal to his nature as an artist, but so far as personal belief is concerned we may judge him by his own lines: Would God I knew there were a God to thank When thanks rise in me! Nevertheless we have here no preacher of negation, but a sincere doubter. We know nothing of the secret of the universe, the meaning of its joy and pain and impermanency; we do not know anything of the dead; we do not know the meaning of time or space or life. But just for that reason there may be marvellous things to know. The dead do not come back, but we do not know whether they could come back, nor even the real meaning of death. Do we even know, he asks, whether the dead were not ourselves? This thought, like the thought in the poem "Sudden Light," is peculiar to Rossetti. You will find nothing of this thought in any other Victorian poet of great rank--except, indeed, in some of the work of O'Shaughnessy, who is now coming into a place of eminence only second to that of the four great masters. Besides this remarkable line, which I have asked you to put in italics, you should remember those two very splendid lines in the third stanza: