What I contend is that one of the prime objects of judicial punishments is to afford this grateful _katharsis_ (a) to the immediate victims of the criminal punished, and (b) to the general body of moral and timorous men. These persons, and particularly the first group, are concerned only indirectly with deterring other criminals. The thing they crave primarily is the satisfaction of seeing the criminal before them suffer as he made them suffer. What they want is the peace of mind that goes with the feeling that accounts are squared. Until they get that satisfaction they are in a state of emotional tension, and hence unhappy. The instant they get it they are comfortable. I do not argue that this yearning is noble; I simply argue that it is almost universal among human beings. In the face of injuries that are unimportant and can be borne without damage it may yield to higher impulses; that is to say, it may yield to what is called Christian charity. But it never so yields when the injury is serious, and gives substantial permanent satisfaction to the person inflicting it. Here Christianity is adjourned, and even saints reach for their sidearms. The better the Christian, in fact, the more violent his demand for _katharsis_--once he has unloaded the Beatitudes. At the time of the Leopold-Loeb trial in Chicago the evangelical pastors of the town bawled for blood unanimously, and even a Catholic priest joined them. On lower levels, it is plainly asking too much of human nature to expect it to conquer so natural an impulse. A keeps a store and has a bookkeeper, B. B steals $700, invests it in Texas oil stocks, and is cleaned out. What is A to do? Let B go? If he does so he will be unable to sleep at night. The sense of injury, of injustice, will keep him awake. So he turns B over to the police, and they send him to prison. Thereafter A can sleep. More, he has pleasant dreams. He pictures B chained to the wall of a dungeon a hundred feet underground, devoured by rats. It is so agreeable that it makes him forget his $700. He has got his _katharsis_. The same thing precisely takes place on a larger scale when there is a crime which destroys a whole community’s feeling of security. Every law-abiding citizen feels menaced and frustrated until the criminals have been struck down--until the communal capacity to get even with them, and more than even, has been dramatically demonstrated. Here the business of deterring others is no more than an afterthought. The main thing is to destroy the scoundrels whose act has alarmed everyone, and thus made everyone unhappy. Until they are brought to book that unhappiness continues; when the law has been executed upon them there is a sigh of relief. In other words, there is _katharsis_.