The arguments that are brought against it are chiefly arguments, not against the thing itself, but only against its political accompaniments and consequences, most of them transient and gratuitous. They reached a high tide of obnoxiousness, revolting to all self-respecting men, during the last great moral combat. That combat was carried on, at least from this side of the fence, in a grossly hysterical, disingenuous, cowardly and sordid manner. The high participating parties were vastly alarmed by the foe, and insanely eager to keep business going as usual, and even better than usual. The result was that the thing began as a sort of Methodist revival and ended as a raid on a gentleman’s winecellar, with the Prohibition agents fighting among themselves for the best jugs. The richest of them, once peace came, began sending the others extortionate bills for the brass-knuckles, Bibles and jimmies that all had used in common, and the heroes serving this usurer began demanding tips in cash. But all that swinishness, I submit, had no necessary connection with war itself. It is perfectly possible to conduct war in a gallant and honorable manner, and without using it as a mere cloak to rob noncombatants. More, the thing has been done, and many times in the history of the world. If it has been seldom done by democratic nations, then blame democracy, not war. In democratic nations everything noble and of good account tends to decay and smell badly. War itself, in its pure form, is something quite different. It is a combat of men who believe that a short and adventurous life, full of changing scenes and high hazards, is better than a safe and dull one--in other words, that it is better to have lived magnificently than to have lived long. In this doctrine I am unable to discern anything properly describable as fallacy. If you argue that, assuming every man to embrace it, the human race would come to an end, I reply at once that you assume something wholly impossible. And if you argue that the life of a warrior is not actually magnificent, then I report that the warrior should be permitted to judge of that himself. Against all such arguments lie the plain facts that the great races of the world have always been more or less warlike, and that war has attracted the talent and satisfied the aspiration of some of their best men. I do not speak of antiquity alone; I speak of our own time. The English, the Germans and the French are all warlike, to-day as always--and if you took away the English, the Germans and the French _Homo sapiens_ would be shorn of his stomach, his liver and his ductless glands. If war is immoral, then these great races are all immoral, and so are their greatest men. The pacifists, of course, do not shrink from that absurd argument. But the more they maintain it the more it becomes evident that, as logicians, they are on all fours with the Prohibitionists.