Prejudices, fifth seriesMencken, H. L. (Henry Louis)
History
Prejudices, fifth series
Mencken, H. L. (Henry Louis)
American essays -- 20th century; American literature -- History and criticism; Literature -- History and criticism
other surgeons? If you, can, then you can do something that I cannot.
Here, of course, I do not argue absurdly that the good opinion of
his wife is nothing to him. Obviously, it is a lot, for if it does
not constitute the principal reward of his work, then it at least
constitutes the principal joy of his hours of ease, when his work is
done. He wants his wife to respect and admire him; to be able to make
her do it is also a talent. But if he is intelligent he must discover
very early that her respect and admiration do not necessarily run
in direct ratio to his intrinsic worth, that the qualities and acts
that please her are not always the qualities and acts that are most
satisfactory to the censor within him--in brief, that the relation
between man and woman, however intimate they may seem, must always
remain a bit casual and superficial--that sex, at bottom, belongs to
comedy and the cool of the evening and not to the sober business that
goes on in the heat of the day. That sober business, as I have said,
would still go on if woman were abolished and heirs and assigns were
manufactured in rolling-mills. Men would not only work as hard as they
do to-day; they would also get almost as much satisfaction out of their
work. For of all the men that I know on this earth, ranging from poets
to ambassadors and from bishops to statisticians, I know none who
labors primarily because he wants to please a woman. They are all hard
at it because they want to impress other men and so please themselves.
Women, plainly enough, are in a far different case. Their emancipation
has not yet gone to the length of making them genuinely free. They have
rid themselves, very largely, of the absolute need to please men, but
they have not yet rid themselves of the impulse to please men. Perhaps
they never will: one might easily devise a plausible argument to that
effect on biological grounds. But sufficient unto the day is the
phenomenon before us: they have got rid of the old taboo which forbade
them to think and talk about sex, and they still labor under the old
superstition that sex is a matter of paramount importance. The result,
in my judgment, is an absurd emission of piffle. In every division
there is vast and often ludicrous exaggeration. The campaign for birth
control takes on the colossal proportions of the war for democracy.
The venereal diseases are represented to be as widespread, at least
in men, as colds in the head, and as lethal as apoplexy or cancer.
Great hordes of viragoes patrol the country, instructing school-girls
in the mechanics of reproduction and their mothers in obstetrics. The
light-hearted monogamy which produced all of us is denounced as an
infamy comparable to cannibalism. Laws are passed regulating the mating
of human beings as if they were horned cattle and converting marriage
into a sort of coroner’s inquest. Over all sounds the battle-cry of
quacks and zealots at all times and everywhere: _Veritas liberabit vos!_
Public-domain text, read in full here on John Shaqi.
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