What ruined the cause of the Comstocks, I believe, was the campaign of their brethren of sex hygiene. The whole Comstockian case, as good Anthony himself used to explain frankly, was grounded upon the doctrine that virtue and ignorance were identical--that the slightest knowledge of sin was fatal to virtue. Comstock believed and argued that the only way to keep girls pure was to forbid them to think about sex at all. He expounded that doctrine often and at great length. No woman, he was convinced, could be trusted. The instant she was allowed to peek over the fence she was off to the Bad Lands. This notion he supported with many texts from Holy Writ, chiefly from the Old Testament. He was a Puritan of the old school, and had no belief whatever in virtue _per se_. A good woman, to him, was simply one who was efficiently policed. Unfortunately for him, there rose up, within the bounds of his own sect, a school of uplifters who began to merchant quite contrary ideas. They believed that sin was often caused by ignorance--that many a virtuous girl was undone simply because she didn’t know what she was doing. These uplifters held that unchastity was not the product of a congenital tendency to it in the female, but of the sinister enterprise of the male, flowing out of his superior knowledge and sophistication. So they set out to spread the enlightenment. If all girls of sixteen, they argued not unplausibly, knew as much about the dreadful consequences of sin as the average police lieutenant or midwife, there would be no more seductions, and in accordance with that theory, they began printing books describing the discomforts of parturition and the terminal symptoms of lues. These books they broadcasted in numerous and immense editions. Comstock, of course, was bitterly against the scheme. He had no faith in the solemn warnings; he saw only the new and startling frankness, and he believed firmly that its one effect would be to “arouse a libidinous passion ... in the mind of a modest woman.” But he was spiked and hamstrung by the impeccable respectability of the sex hygienists. Most of them were Puritans like himself; some were towering giants of Christian rectitude. One of the most active, the Rev. Dr. Sylvanus Stall, was a clergyman of the first chop--a sorcerer who had notoriously saved thousands of immortal souls. To raid such men, to cast them into jail and denounce them as scoundrels, was palpably impossible. Comstock fretted and fumed, but the thing got beyond him. Of Pastor Stall’s books alone, millions were sold. Others were almost as successful; the country was flooded from coast to coast.