Is it any wonder that it declines in popularity--that the youth of the land is neglectful of its eminent commanders, and has to be lured into enlistments by the arts of the grind-shop auctioneer? The Y. M. C. A. already reigns universally on the dry land of the Republic; only the remotest yokel in the highest hills can hope to escape its tentacles, and even he is fetched by its sinister sister, the chautauqua. When he dreams of the sea, he dreams of a realm that is free from all this--of a realm still barbarous, unchastened and romantic--a realm of free cavorting and exhilarating adventure. But when he gets to the recruiting-office, the first thing he sees is a large lithograph showing a class of gobs being instructed in algebra, grammar and Christian doctrine. The master-at-arms who receives him hasn’t got the old naked Venus tattooed on his arm; he has instead a portrait of Dwight L. Moody, and in his button-hole is a button testifying that he has recited 52 successive Golden Texts without an error and brought 20 heathen Danish sailors to the mourners’ bench. Instead of the old booby-hatch for souses in this recruiting-office, there is now a gospel hall with a melodeon. The talk is not of the yellow gals in Valparaiso, the powerful red wines of Naples, the all-night shows of Marseilles, the police of Liverpool and Kiel, but of the advantages of learning the trades of tin-roofer, cost accountant and hardwood finisher. The rustic candidate, his head buzzing with romance, is floored with statistics and plunged into a bath of bichloride of mercury. No wonder his stomach turns and his heart is broken! And no wonder the navy, thus purged of all its old flavors and juices, has ceased to inflame the imagination of the plain people. Suppose they heard from Hollywood that Charlie Chaplin had become a hard-shell Baptist and opened a pants-pressing parlor? 2 _The Mind of the Slave_ One of the forgotten divisions between men and men is that separating those who enjoy the work they have to do in the world and those who suffer it only as a necessary evil. The distinction, despite its neglect by sociologists, is probably very important--certainly far more important than the current divisions between producers and exploiters, dolichocephalic Nordic blonds and brachycephalic Mediterraneans, Darwinians and Christians, Republicans and Democrats, Protestants and Catholics, wets and drys. A man’s politics, theology and other vices engage his attention, after all, only in his moments of leisure, and the shape of his cranium has very little demonstrable influence upon what habitually goes on within it, but the nature of the work he does in the world conditions every thought and impulse of his life, and his general attitude toward it is almost indistinguishable from his general attitude toward the cosmos.