Prejudices, fourth seriesMencken, H. L. (Henry Louis)
History
Prejudices, fourth series
Mencken, H. L. (Henry Louis)
American essays -- 20th century; American literature -- History and criticism; Literature -- History and criticism
I have said that all modern religions are based, at least on their
logical side, on this notion that there are higher powers which observe
all the doings of man, and constantly take a hand in them. It should
be added that a corollary is almost always appended, to the effect
that these higher powers also pronounce ethical judgments upon such
human acts as happen to be performed without this intervention, and are
themselves animated by a lofty and impeccable morality. Most religions,
of course, also embrace a concept of higher powers that are not benign,
but malignant--that is, they posit the existence of demons as well
as of gods. But there are very few in which the demons are regarded
as superior to the gods, or even as their full equals. The great
majority of creeds, East and West, savage and so-called civilized, put
the gods far above the demons, and teach that the gods always wish
the good of man, and that man’s virtue and happiness run in direct
ratio to his obedience to their desires. That is, they are all based
upon the doctrine of what is called the goodness of God. This is true
pre-eminently of the chief oriental faiths: Buddhism, Brahminism and
Confucianism. It is true even of Christianity, despite its luxuriant
demonology. No true Christian can believe that God ever deliberately
and wantonly injures him, or could conceivably wish him ill. The slings
and arrows of God, he believes, are brought down upon him by his own
ignorance and contumacy. He believes that if he could be like God he
would be perfect.
Public-domain text, read in full here on John Shaqi.
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