Prejudices, fourth seriesMencken, H. L. (Henry Louis)
History
Prejudices, fourth series
Mencken, H. L. (Henry Louis)
American essays -- 20th century; American literature -- History and criticism; Literature -- History and criticism
This doctrine of the goodness of God, it seems to me, is no more, at
bottom, than an evidence of arrested intellectual development. It
does not fit into what we know of the nature and operations of the
cosmos today; it is a survival from a day of universal ignorance. That
it is still given credit in the Far East is not surprising, for the
intellectual development of the Far East, despite all the nonsense that
is talked about Indian and Chinese “philosophy,” is really no further
advanced than that of Europe was in the time of St. Louis. The most
profound Hindoo or Chinese “philosopher” believes, as objective facts,
things that would make even a Georgia Fundamentalist snicker, and so
his “philosophy” is chiefly worthless, as was that of the Greeks. The
Greeks sometimes guessed right, just as the swamis and yoghis of Los
Angeles sometimes guess right, but in the main their speculations,
being based upon false observations, were valueless, and no one would
pay any attention to them today if it were not for the advertising they
get from theologians, who find them to their taste, and professional
“philosophers,” who make a living trying to teach them to sophomores.
But if the belief in the goodness of God is natural to misinformed
orientals, as it was natural to the singularly ignorant Greeks, it is
certainly _not_ natural to the enlightened races of the West today, for
all their science is simply a great massing of proofs that God, if He
exists, is neither good nor bad, but simply indifferent--an infinite
Force carrying on the operation of unintelligible processes without the
slightest regard, either one way or the other, for the comfort, safety
and happiness of man.
Public-domain text, read in full here on John Shaqi.
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