Prejudices, fourth seriesMencken, H. L. (Henry Louis)
History
Prejudices, fourth series
Mencken, H. L. (Henry Louis)
American essays -- 20th century; American literature -- History and criticism; Literature -- History and criticism
This persistence of the weakness for poetry, no doubt, explains the
great growth of ritualism in an age of skepticism. Almost every
day theology gets another blow from science. So badly has it been
battered during the past century, indeed, that educated men now give
it little more credence than they give to sorcery, its ancient ally.
But squeezing out the logical nonsense does no damage to the poetry; on
the contrary, it frees, and, in a sense, dignifies the poetry. Paul’s
chief doctrines, clearly stated, offend the intelligence intolerably,
but clothed and concealed by the gorgeous vestments of the mass they
separate themselves from logic entirely and take on something of the
witchery of beauty. Thus there is a constant movement of Christians,
and particularly of newly-intellectual Christians, from the more
literal varieties of Christian faith to the more poetical varieties.
The normal Babbitt, in the United States, is born a Methodist or a
Baptist, but when he begins to lay by money he and his wife tend to
go over to the American branch of the Church of England, which is not
only more fashionable but also less revolting to the higher cerebral
centers. His daughter, when she emerges from the finishing-school,
is very High Church; his grand-daughter, if the family keeps its
securities, will probably go over to Rome.
In view of all this, I am convinced that the Christian church, as a
going concern, is quite safe from danger, despite the rapid growth
of agnosticism. The theology it merchants is full of childish and
disgusting absurdities; practically all the other religions of
civilized and semi-civilized man are more plausible. But all of these
religions, including even Moslemism, contain the fatal defect that they
appeal primarily to the reason. Christianity will survive not only
Modernism but also Fundamentalism, a much more difficult business.
It will survive because it makes its first and foremost appeal to
that moony sense of the poetic which is in all men--to that elemental
sentimentality which, in men of arrested mental development, which is
to say, in the average men of Christendom, passes for the passion to
seek and know beauty.
3
_The Devotee_
Public-domain text, read in full here on John Shaqi.
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