Prejudices, third seriesMencken, H. L. (Henry Louis)
History
Prejudices, third series
Mencken, H. L. (Henry Louis)
American essays -- 20th century; American literature -- History and criticism; Literature -- History and criticism
All these ways of thinking are the marks of the peasant—more, of the
peasant long ground into the mud of his wallow, and determined at last
to stay there—the peasant who has definitely renounced any lewd
desire he may have ever had to gape at the stars. The habits of mind of
this dull, sempiternal _fellah_—the oldest man in Christendom—are,
with a few modifications, the habits of mind of the American people.
The peasant has a great practical cunning, but he is unable to see
any further than the next farm. He likes money and knows how to amass
property, but his cultural development is but little above that of
the domestic animals. He is intensely and cocksurely moral, but his
morality and his self-interest are crudely identical. He is emotional
and easy to scare, but his imagination cannot grasp an abstraction.
He is a violent nationalist and patriot, but he admires rogues in
office and always beats the tax-collector if he can. He has immovable
opinions about all the great affairs of state, but ninetenths of them
are sheer imbecilities. He is violently jealous of what he conceives
to be his rights, but brutally disregardful of the other fellow’s. He
is religious, but his religion is wholly devoid of beauty and dignity.
This man, whether city or country bred, is the normal Americano—the
100 per cent. Methodist, Odd Fellow, Ku Kluxer, and Know Nothing.
He exists in all countries, but here alone he rules—here alone his
anthropoid fears and rages are accepted gravely as logical ideas, and
dissent from them is punished as a sort of public offense. Around every
one of his principal delusions—of the sacredness of democracy, of the
feasibility of sumptuary law, of the incurable sinfulness of all other
peoples, of the menace of ideas, of the corruption lying in all the
arts—there is thrown a barrier of taboos, and woe to the anarchist who
seeks to break it down!
Public-domain text, read in full here on John Shaqi.
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