Art, Prehistoric; Folk literature -- History and criticism
[Illustration: Fig. 61. Upper row, pictographs of Ojibwa Indians; lower
row, of Dakota Indians.]
A third example is found among the North American Indians of the Great
Plains. Their representative art, in the strict sense of the term, is
almost entirely confined to a crude form of picture writing. They have
not developed a high technique of painting and the forms of horses,
men, buffaloes and tents are merely reminders of incidents in the life
of the people. The figures (fig. 61) are in no way ornamental and
bear no relation to the object on which they are depicted. They are
made for the purpose of representation only. They are not art in the
rigid sense of the term. Judging from the character of the figures
and their use we may safely say that the artistic interest is entirely
absent. We may even apply this observation to the picture writing of
the ancient Mexicans (fig. 62), which, as compared to their sculpture,
is of inferior value. The importance of communicating ideas outweighs
the artistic interest. We shall see later on that nevertheless there is
a definite relation between artistic style and the forms of inartistic
painting (see p. 164).
[Illustration: Fig. 62. Mexican painting from Codex Borbonicus.]
Incidentally it may be remarked here that the difference in interest
sometimes leads to contrasting art styles, provided the representative
work is also executed in a perfectly controlled technique. Thus the
Northwest Americans who have a very characteristic style of art
sometimes make carvings that are intended to deceive by their realism.
In one of their ceremonies a person is apparently decapitated and after
the decapitation the head is shown held by the hair. This head is
carved in wood and done with great care in a most realistic fashion. It
is entirely free of the stylistic characteristics of Northwest coast
carving and painting (see fig. 156, p. 185).
We revert now to a consideration of the simple, crude representative
drawings. The most important inference that may be drawn from the
study of such representations, graphic as well as plastic, is that the
problem of representation is first of all solved by the use of symbolic
forms. There is no attempt at accurate delineation. Neither primitive
man nor the child believes that the design or the figure he produces is
actually an accurate picture of the object to be represented. A round
knob on an elongated cylinder may represent head and body; two pairs of
thin, straight strips of rounded cross section, arms and legs; or in a
drawing a circle over a rectangle may suggest head and body; straight
lines, arms and legs; short diverging lines at the ends of arms and
legs, hand and feet.
[Illustration: Fig. 63. _a_, Carved figure, Philippine Islands; _b_,
Marble figure representing harpist, Thera.]
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