Art, Prehistoric; Folk literature -- History and criticism
The break between symbolic representation and realism may occur in one
of two ways. The artist may endeavor to render the form of the object
to be represented in forceful outline and subordinate all consideration
of detail under the concept of the mass as a whole. He may even discard
all details and cover the form with more or less fanciful decoration
without losing the effect of realism of the general outline and of
the distribution of surfaces and of masses. On the other hand, he may
endeavor to give a realistic representation of details and his work may
consist of an assembly of these, with little regard to the form as a
whole.
An excellent example of the former method is the Filipino wood carving,
fig. 63 _a_. Head and chest show the concentration of the artist upon
the delimiting surfaces and an utter disregard of detail. The same
method is used in the figure of a harpist belonging to the ancient art
of the Cyclades (fig. 63 _b_).
In fig. 64, an African mask, the surfaces of forehead, eyes, cheeks
and nose are the determinants of the form which has been treated
decoratively with the greatest freedom. There are no ears; the eyes are
slits with geometrical ornaments; the mouth a circle enclosing a cross.
In fig. 65, representing a painted carving from New Guinea, the outline
of the face, emphasized by the hair line, eyes, and mouth, is easily
recognized, but all the other parts are treated purely decoratively.
[Illustration: Fig. 64. Wooden mask, Urua, Congo.]
[Illustration: Fig. 65. Carved board, Papua Gulf, New Guinea.]
The opposite method is found, for instance, in Egyptian paintings and
reliefs in which eyes, nose, hands, and feet are shown with a fair
degree of realism, but composed in ways that distort the natural form
and which are perspectively impossible (fig. 66). A still better
example is the drawing, fig. 67, an attempt of one of the best Haida
artists from Northern British Columbia to illustrate the story of
an eagle carrying away a woman. The face of the woman is evidently
intended as a three-quarter view. Facial painting will be noticed on
the left cheek; the left ear only is shown as seen in profile; the
mouth with teeth is placed under the nose in mixed full profile and
front view, and has been moved to the right side of the face. In the
lower lip is a large labret shown _en face_, for only in this view
was the artist able to show the labret with its characteristic oval
surface. The nose seems to be drawn in profile although the nostrils
appear _en face_.
[Illustration: Fig. 66. Egyptian painting.]
[Illustration: Fig. 67. Haida drawing representing eagle carrying away
a woman.]
Public-domain text, read in full here on John Shaqi.
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