Primitive Athens as described by ThucydidesHarrison, Jane Ellen
History
Primitive Athens as described by Thucydides
Harrison, Jane Ellen
Athens (Greece) -- Antiquities; Athens (Greece) -- Description and travel
With the serpent king and his prophylactic tomb clearly in our minds, we
turn with new eyes to examine certain fragments of sculpture discovered
in the recent excavations. Nothing perhaps caused more surprise when
these fragments came to light than the size and splendour of the
snake-figures. We have already seen (p. 27) that the western pediment of
the Hecatompedon held two sea-monsters, a Triton and Typhon; the eastern
pediment held two land-snakes of even greater magnificence. The design of
this pediment as restored by Dr. Wiegand[92] is as follows (Fig. 19*). In
the apex is seated Athena; to her right hand a figure seated and crowned,
and therefore a king or a god; this figure survives, but the figure which
must have balanced him to the left of the goddess is lost for ever.
Athena is supreme; the surviving figure is usually called Zeus, but from
his subordinate place it seems to me that it is more likely he is either
a subordinate god, Poseidon, or a local king, Erechtheus. Possibly Athena
is seated between Poseidon and Erechtheus.
It is, after all, not the seated protagonists of the pediment, be they
Olympians or local kings, who most interest us, but the two great snakes
who in the angles keep watch and ward. These snakes are often described
as ‘decorative’ or ‘space-filling.’ But surely they are too alive, too
large, too dominant to be mere accessories. One of them is shown in
Fig. 19* in detail, so far as he can be represented by an uncoloured
reproduction. In the original he is blue and orange, and his companion in
the other angle is a vivid emerald green.
Herodotus[93], it is true, speaks of one snake only as guardian of
the Acropolis, the snake who when the land was beset by the Persians,
would not eat its honey-cake; but then Herodotus writes as if he had no
personal knowledge: ‘the Athenians _say_ there is a great snake.’ In the
story of Erichthonios tradition, and good Attic tradition, knew of two.
Hermes in the _Ion_ of Euripides[94] says, referring to Erichthonios,
‘To him
What time she gave him to the Agraulid maids
Athena bound for watch two guardian snakes;
In memory whereof Erechtheus’ sons
In Athens still upon their nursing babes
Put serpents wrought of gold’;
and on the well-known vase in the British museum[95] depicting the scene,
two snakes appear. We need not say that the two snakes of the pediment
are a duplicated Kekrops, but we may and do say that they are two
hero-snakes, guardians of the city, and we may further _conjecture_ that
they were an old pair, male and female. This conjecture brings us to the
woman counterpart of Kekrops, the snake king, his ‘daughter’ Pandrosos.
2. _The Pandroseion._
Public-domain text, read in full here on John Shaqi.
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