Primitive & Mediaeval Japanese Texts: Transliterated into Roman with introductions, notes and glossaries
General
Primitive & Mediaeval Japanese Texts: Transliterated into Roman with introductions, notes and glossaries
Japanese literature -- To 1868
_shi_, _nomi_, _bakari_, just, only, precisely--in ascending degree
of certainty. All of these, especially _shi_, are often not more than
slightly emphatic expletives.
_made_, up to; _gari_, direction of; _kara_, from; _kara_ (_gara_) =
_nagara_ (_naru karada_ or _naru kara_), just as (applied to preceding
noun); after verbs, whilst, although.
_kaku_, thus, _to mo kaku mo_, that way and this way, anyhow, somehow.
_kashi_, be it thus, so be it, may it be so! (Aston).
_mashi_ (_mase_, &c.), _mahoshiki_, verbal terminations expressing
desire or contingency.
_meru_, verbal termination (derived from fut. in _mu_, _mu_ or _mi
aru_?), indicates some degree of likelihood.
_ramu_, for _aramu_, _hana chiruramu_ = _hana chiru aramu_ = _hana
chiramu_, the flowers will, wilt.
_rashi_ = _ramu_, nearly; _natsu kitarurashi_, seemeth the summer to
have come (Aston). There is an adjectival ending, _rashiki_, of similar
import.
Of the syntax of Old Japanese little need be said. It is simple owing
to the absence of almost the whole apparatus of Western grammar. The
order of words has already been mentioned, and in prose is rigid--in
poetry inversions are common. In large measure it is the opposite of
English order, and this fact, together with the relegation of the verb
to the end of the sentence, and the absence of expressed subject,
constitutes the initial and principal difficulty of Japanese, apart
from that of the vocabulary, the elements of which have usually a
connotation different from that of their nearest representatives in
any Western language. The absence of relatives and paucity of pronouns
are additional difficulties, and the reader has to grow familiar by
practice with the modes in which the more definite thought of the West
is represented in the vaguer and looser language of Old Japan, where
the visual aids of later Sinico-Japanese are not present. Nevertheless
if the real meanings of the words be attained, the logical subject
kept in mind as gathered from the context, the relations of words and
phrases in apposition rather than in accidental or strict syntactical
connexion be observed, the influence of the particles in edifying the
sentence into a construction understood, and some facility gained in
keeping the mind in suspense until the principal verb--read with the
relations to it of the subordinate verbs--be reached, there is no great
difficulty, apart from the inevitable one of difference of circumstance
and allusion, in arriving at a comprehension of the texts. And these
will be found, especially the Lays, to have preserved a peculiar beauty
and charm, if not of the highest order, of their own, which no version
can hope to convey.
The opening of the first lay sufficiently exemplifies the reversed
order of the Japanese sentence:--
Ko mo yo
mi ko mochi
fukushi mo yo
fukushi mochi
kono woka ni
na tsumasu ko--
Read almost directly backwards, we get:--
Public-domain text, read in full here on John Shaqi.
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