Primitive & Mediaeval Japanese Texts: Transliterated into Roman with introductions, notes and glossaries
General
Primitive & Mediaeval Japanese Texts: Transliterated into Roman with introductions, notes and glossaries
Japanese literature -- To 1868
PHONETIC CONTRACTIONS. These are not uncommon, and are principally
vocalic. Such are _wagimo_ (my sister) for _waga imo_; _ariso_ (wild
shore) for _ara iso_; _kafuchi_ (within the rivers) for _kaha uchi_;
_amori_ (descent from heaven) for _ame ori_; _kurenawi_ (a shade of
red) _kure no awi_, lit. an indigo (i.e. a dye) brought from China;
_konure_ (tree-top) _ko no ure_; _ke_ (come, pass) _ki he_--_ke nagaku
kohishi_, long time loved; _ke no kono goro ha_, a time lately gone by;
_arumi_ (wild sea) _ara umi_; _futsuma_ (stout horse) _futo uma_. The
above are substantival, others are adjectival or verbal, as:--
_naru_ (be in, at, of), _ni aru_, as in _Yamato naru_, _ihe naru_, &c.
_nari_--_ni ari_, as _oto su nari_ = _oto suru de ari_.
_naru_--_no aru_, as _hana naru toki_ = _hana no aru toki_.
_sareba_--_shi areba_, as _haru sareba_.
_chifu_--_to ifu_ (they call, ’tis called).
_ku_, _ki-yu_; _ke_, _ki-he_; _mesage_, _meshiage_; _kakage_, _kaki
age_; _motage_, _mote age_, &c.
PHONETIC EXTENSIONS. Such are:--
_nagaru_--_nagarafu_, _nagarahi_, flow, flow in quantity, &c.
_yobu_--_yobafu_, _yobahi_, call, invite, pay court to (girl).
_nageku_--_nagekafu_, _nagekahi_, draw deep breath, lament, &c.
So causative forms exist used as honour-forms, _nagekasu_ for _nageku_,
and a termination in _aku_ as _nagekaku_, _kakemaku_, _ihaku_, for
_nageku_, _kakemu_, _ifu_ used substantively. _Ihafu_, bless, is
perhaps an extension of _ifu_, speak, say.
Of _yobahi_ (_yobu_ extended) a humorous explanation is sometimes
given, _yo_ (by night) _hahi_ (creep), visit stealthily by night.
Etymology of this kind is extremely easy in Japanese.
AUXILIARY PARTICLES (_tasuke kotoba_):--
Such are _shi_ (emphatic), _kami-yo shi omohoyu_, _ihe shi shinubayu_.
_wo_ (emphatic), as in _yatsu yo ni wo_, _tanushiku wo arana(mu)_,
but in phrases like _mitsutsu yukamu wo_, _wo_ = _mono wo_.
_ya_, _ame shiru ya_, _ama tobu ya_, _kashikoki ya_, _Afumi no
ya_, _naku ya uguhisu_, &c.; but in _kimi ya komu_, _ya_ is
dubitative--interrogative. In _kakusafubeshi ya_, _sugi nikerazu ya_,
_ya_ = _ya ha_ = Lat. _num_.
_nane_, term of address and endearment, must not be confused with
_nane_ of _imonane_, _senane_, which are terms of relationship.
_i_ suffixed as in _sekimori-i_, _Unahi-wotoki-i_ may be regarded as
emphatic, or isolative (like _ha_, according to Chamberlain), or as
etymologically = the Korean postposition _i_ (Aston).
_we_, a terminal interjection as _are ha sabushi we_.
_ro ka mo_, _tafutoki ro ka mo_, here _ro ka mo_ = is it not so even!
_ro_, according to Mr. Chamberlain, is a post-position equivalent to
_te_ or _nite_.
_mo_, _mo yo_, _mo ya_, _shi mo_, _ya shi_, _yo shi_, are all
interjectional expressions, not mere fill-gaps, variously emphasizing
or calling attention to the meaning of the words, &c., they are
attached to.
Public-domain text, read in full here on John Shaqi.
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