Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
“_The units of the time-reckoning_ are given by the motions of the
heavenly bodies (expressed according to the Ptolemaic system), and
the more intimately these enter into the life of man, the more
important do they become. For this reason only those units which
depend upon the sun have asserted themselves in our calendar, those
depending upon the moon having been dropped, except for the movable
paschal term, which has been kept on religious grounds. The units
are the year, the month, and the day. Other units more convenient
for time-reckoning play no part in the arrangement of the calendar
since they are without importance for practical life. _The day_ (=
24 hours, νυχθήμερον) is determined from the apparent motion of the
heavenly bodies about the earth, which is caused by the rotation of
the earth on its axis; but since the sun also, on account of the
annual revolution of the earth about it, runs through the zodiac
in an opposite direction to its daily movement and completes the
circle of the ecliptic in a year, a day will be a little longer than
a complete rotation of the earth. Or to put it otherwise:--The time
between two successive upper culminations of a star, i. e. between
the moments at which the star passes through the meridian-line of
one and the same place (= attains the zenith), represents an axial
rotation: that is a _stellar day_. The time between two successive
culminations of the sun is, on account of the annual motion of the
sun (really that of the earth), 3 min. 56.=5= secs. longer than
a stellar day: that is a _solar day_. The number of stellar days
in a year is greater by one day than the number of solar days. The
stellar day does not follow the variations of light and darkness
and therefore does not enter into the calendar. The difference
between the actual solar day, which is of slightly varying length,
and the mean solar day abstracted from it for the purposes of our
clock-regulated time-reckoning has no significance for antiquity.
The second unit determined by the sun is the _year_, the period of a
revolution of the earth about the sun. In relation to the apparent
motion of the sun it may be defined as the time which the sun takes
to come back again to the same fixed star. This is a _stellar_ or
_sidereal year_, the length of which amounts to 365 days 6 hrs. 9
min. 9.=34= secs. The _tropic year_ is the time which the sun
takes to come back to the crossing point of the equator, viz. the
vernal equinox. This is the natural year. Its length varies a little;
it is about 20 minutes shorter than the stellar year. The _lunar_
or _moon-month_ is determined from the visible phases of the moon.
This term will be used only when it is necessary to make an express
distinction between the lunar and our Roman month; the latter is a
conventional subdivision of the year which has nothing to do with
the moon, and has the name ‘month’ only because it historically
arose from the lunar month and in its duration comes fairly near
the latter.
Public-domain text, read in full here on John Shaqi.
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