Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples — John Shaqi
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
But when in relation to antiquity--apart from Rome
and Egypt--we speak of months, lunar months are as a rule to be
understood. The moon revolves around the earth twelve times a year
and a little more: consequently it moves backwards in the zodiac
much more rapidly than the sun. The interval between two successive
moments at which the moon culminates at the same spot at the same
time as one and the same star is a _sidereal month_ (cp. the sidereal
year); its length is 27 days 7 hrs. 43 min. 11.=42= secs., but
it does not follow the phases of the moon and is therefore of no
consequence for the calendar. The phases of the moon are dependent
upon the position of the moon in relation to the sun and the earth.
When the three bodies are in a straight line (or rather in a plane
perpendicular to the plane of the ecliptic) in such a way that the
earth is in the middle, the side of the moon turned towards the
earth is completely illuminated and we have full moon: when the moon
is in the middle, the side turned towards the earth is completely
overshadowed, and that is new moon. In between lie the separate
phases of the waxing and waning moon. The _synodic month_ is the
interval between two new moons and comprises on an average 29 days 12
hrs. 44 min. 2.=98= secs. This is the true lunar month: other
varieties of month are of no importance for us.
"_The risings and settings of the stars._ It has already been
remarked that the sun in the course of a year runs through the
zodiac backwards, so that one particular star culminates 3 min. 56
secs. earlier every day. Hence it is evident that if we indicate
the exact interval of time between the culmination of the sun and
that of one particular star, or name the star with which the sun
precisely culminates, we can determine the day of the solar year.
This is the principle of one method of computing time which was very
common among ancient and primitive peoples, but has entirely dropped
out of use in modern times owing to our paper calendar. The stars
are so to speak the stationary ciphers on the clock-face and the
sun is the hand. In practice we naturally have to do not with the
invisible culmination of the stars but with the position of the sun
and certain neighbouring stars on the edge of the horizon, whereby
the matter becomes more complicated on the astronomical side. For
this observation the so-called circumpolar stars are singled out,
that is to say the stars situated so near the pole that they do not
set (e. g. the Great Bear). If the star rises or sets simultaneously
with the rising of the sun, this is called the _true cosmic rising_
or _setting_. If the star rises or sets simultaneously with the
setting of the sun, this is termed the _true acronychal rising_ or
_setting_. These risings and settings of the star are not visible,
since the sun hides them by its light: the rising and setting are
perceptible only when the star stands at some distance from the sun,
i. e.
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