Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
The Melanesians of Banks Island and the northern New Hebrides are
also acquainted with the Pleiades as a sign of the approach of
the yam-harvest[601]. The inhabitants of New Britain (Bismarck
Archipelago) are guided in ascertaining the time of planting by the
position of certain stars[602]. The Moanu of the Admiralty Islands
use the stars as a guide both on land and at sea, and recognise the
season of the monsoons by them. When the Pleiades (_tjasa_) appear at
night-fall on the horizon, this is the signal for the north-west wind
to begin. But when the Thornback (Scorpio) and the Shark (Altair)
emerge as twilight begins, this shews that the south-east wind is at
hand. When ‘the Fishers’ Canoe’ (Orion, three fishermen in a canoe)
disappears from the horizon at evening, the south-east wind sets in
strongly: so also when the constellation is visible at morning on
the horizon. When it comes up at evening, the rainy season and the
north-west wind are not far off. When ‘the Bird’ (_canis major_) is
in such a position that one wing points to the north but the other is
still invisible, the time has come in which the turtles lay eggs, and
many natives then go to the Los-Reys group in order to collect them.
The Crown is called ‘the Mosquito-star’, since the mosquitoes swarm
into the houses when this constellation sets. The two largest stars
of the Circle are called _pitui an papai_: when this constellation
becomes visible in the early morning, the time is favourable for
catching the fish _papai_[603]. The natives of the Bougainville
Straits are acquainted with certain stars, especially the Pleiades;
the rising of this constellation is a sign that the _kai_-nut is
ripe: a ceremony takes place at this season[604]. On Treasury Island
a grand festival is held towards the end of October, in order--so far
as could be ascertained--to celebrate the approaching appearance of
the Pleiades above the eastern horizon after sunset. In Ugi, where of
all the stars the Pleiades alone have a name, the times for planting
and taking up yams are determined by this constellation[605]. In
Lambutjo the year is reckoned according to the position of the
Pleiades. When they are in the east, it is said that ‘they are
waiting’, when at the zenith, ‘they stand in the middle’, when in
the west, they are ‘bowed down’. When they stand low, the turtles
come up on land: the people say that they ‘go to play’, i. e. it is
the pairing season. When the Pleiades are high overhead, the white
men celebrate Christmas. When they ‘come up anew’, the people go
to look for fish. At that time ‘the Fishes’ are in the water. ‘The
Fishes’ (_corona borealis_) dip down when the Pleiades come up. When
‘the Fishes’ are in the sky, there are no fish in the water. In both
Alu and Lambutjo one division of the year is reckoned by the return
of the Pleiades, another by the almond-ripening. On the Gazelle
Peninsula the time for good fishing is the time of the appearance
Public-domain text, read in full here on John Shaqi.
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