Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
When the stars indicate this or that event, the primitive mind, as
so often happens, is unable to distinguish between accompanying
phenomena and causal connexion; it follows that the stars are
regarded as authors of the events accompanying their appearance,
when these take place without the interference of men. So in ancient
Greece the expressions (a certain star) ‘indicates’ (σημαίνει)
or ‘makes’ (ποιεῖ) certain weather were not kept apart, and the
stars were regarded as causes of the atmospheric phenomena[610]. A
similar process of reasoning is not seldom found among primitive
peoples, and a few instances have already been given, such as
the warming-incantation of the Bushmen against Canopus and
Sirius, the name given to the Pleiades among the Bakongo (‘the
Caretakers-who-guard-the-rain’), and the belief that the rain comes
from them, the myth of the Euahlayi tribe that the Pleiades let ice
fall down on to the earth in winter and cause thunderstorms, in
other words send the rain, and the belief of the Marshall Islanders
that the various positions of certain stars cause storms or good
winds[611]. The same idea is very clearly seen in the account of
the Hottentots given by a missionary of the 17th century[612]. At
the return of the Pleiades the natives celebrate an anniversary: as
soon as the stars appear above the eastern horizon the mothers lift
their little ones in their arms, run up to some eminence, and shew to
them these friendly stars, and teach them to stretch out their hands
towards them. The people of the kraal assemble to dance and sing
according to the old custom of their ancestors. The chorus is always:
“O Tiqua, our father above our heads, give rain to us that the fruits
(bulbs etc.), _uientjes_, may ripen and that we may have plenty of
food: send us a good year!”
The natives of Australia (perhaps of Victoria), according to an old
account, worship the heavenly bodies and think that natural causes
are governed by certain constellations. They have names for these,
and sing and dance to win the favour of the Pleiades, which are
worshipped by one group as the giver of rain; should the rain be
deferred, curses instead of blessings are bestowed on them[613].
The Euahlayi tribe thinks that the Pleiades bring frost and winter
thunderstorms, and that the Milky Way by its change of position
brings rain[614]. An old native, chief of the Gingi tribe, when the
rain would not stop, turned to the souls of his dead friends in the
Milky Way with certain charms, until they made the rain cease. The
Milky Way is regarded as a stream with fertile banks[615].
Public-domain text, read in full here on John Shaqi.
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