Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
The counting of the days from the dawns is unique, and the counting
from the day-time is comparatively rare: the Indo-European peoples
of olden times, and indeed most of the peoples of the globe, count
the days from the nights. For this it will be sufficient to quote
Schrader’s statement:--“Moreover it can hardly be necessary to
give evidence for this well-known custom of antiquity. In Sanskrit
a period of 10 days is called _daçarâtrá_ (:_râtrî_ = ‘night’);
_nîçanîçam_, ‘night by night’ = ‘daily’. ‘Let us celebrate the old
nights (days) and the autumns (years)’, says a hymn. In the Avesta
the counting from nights (_xsap_, _xsapan_, _xsapar_) is carried out
to a still greater extent. As for the Germanic peoples, among whom
Tacitus had already observed this custom,[13] we constantly find
in ancient German legal documents such phrases as _sieben nehte_,
_vierzehn nacht_, _zu vierzehn nachten_. In English _fortnight_,
_sennight_ are in use to-day. That the custom existed among the Celts
is proved by Caesar, _De Bell. Gall._ VI, 18, _spatia omnis temporis
non numero dierum, sed noctium finiunt_ (‘they define all spaces of
time not by the number of days but by the number of nights’). The
Arabians have the same practice. They say ‘in three nights’, ‘seventy
nights long’, and date e. g. ‘on the first night of Ramadan’, ‘when
two nights of Ramadan have gone’, or ‘are left’[14].”
For primitive and barbaric peoples the evidence is equally abundant.
The Polynesians in general counted time in nights. Night is _po_,
to-morrow is _a-po-po_, i. e. the night’s night, yesterday is
_po-i-nehe-nei_, the night that is past[15]. The New Zealanders, in
former times, had no names for days, but only for nights[16], and
so with the inhabitants of the Sandwich Islands--and the same is
certainly true of the Polynesians as a whole, since they describe
the ‘days’, or rather the nights, by the phases of the moon. The
Society Islanders reckon in nights; to the question ‘How many days?’
corresponds in their tongue ‘How many nights?’[17] So also do the
inhabitants of the Marquesas[18]. In the Malay Peninsula periods
exceeding a fraction of a day are reckoned in nights[19]. Among the
Wagogos of German East Africa the phases of the moon and the number
of nights serve as more exact determinations of time. The third night
after the appearance of the moon, for example, is the day following
the third night after the moon’s appearance[20]. Sometimes they
say ‘day and night’ when they wish to describe the full day of 24
hours. Occasionally they say that they have worked so many days,
with reference to the day-time only[21]. Except in the case of this
tribe I have found no notes on the African peoples; little attention
seems to have been paid to the point in their case. But the material
for America abounds. The Greenlanders reckon in nights[22], though
certainly we are not told how those who live north of the Polar
Circle reckon in summer. So do the Indians of Pennsylvania[23],
Public-domain text, read in full here on John Shaqi.
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