Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples — John Shaqi
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
day and as many of the night, this more accurate division of night
being of course determined by the stars[172]; the only expressions
reported however are those for midnight and the time from midnight
to daybreak[173]. On the Marquesas Islands the first night-watch
was ‘the hour of ghosts’; the advanced night was termed ‘black
night’, and midnight ‘great sleep’; the last watch of night was ‘the
coming of day’[174]. The Wadschagga have three night watches:--the
awakening in the evening, that in the middle (midnight), and that in
the morning twilight[175]. The Javanese have night, midnight, and
waning of night[176]. Where the cock is kept, its crow serves as a
sign that the night is drawing to an end, as for instance among the
Swahili[177], and in the Dutch Indies[178]; the Yoruba distinguish
other cock-crowings, such as ‘the cock opening the way’, i. e. the
first cock-crowing, ‘the time of the cock-crowing immediately before
sunset’[179]. Quite exceptional however is the device ascribed to the
inhabitants of the New Hebrides. In order to denote the hours of the
night they make a gesture in the direction of the spot where the sun
would be at the corresponding hour of day[180].
There is only one means of accurately indicating the times of night,
and that is by the observation of the stars. Many peoples judge from
the position of the morning-star the time that has yet to elapse
before sunrise: but this cannot always be done, and in any case the
method is only of use in the early morning. But the fixed stars
are always there. The difficulty however arises that every day the
stars gain about four minutes on the sun; the stars must therefore
be accurately known, and the observer must either be acquainted with
their positions at definite times of the year or else be constantly
choosing a new star as his chronometer. Not many peoples have got
so far as that. Although the science of astronomy was very well
developed among the Polynesians, we are told of the Tahitians that to
distinguish the hours of night by means of the stars was a science
with which very few of them were acquainted[181]. On the Society
Islands the advance of night was determined from the stars[182]; and
so in Hawaii, with as great accuracy as the hours of the day from
the sun[183]. “When the Milky Way passes the meridian and inclines
to the west, people (in Hawaii) say ‘the fish has turned’”[184].
Among the Indians of South America the knowledge of the stars is very
wide-spread. E. Nordenskjöld, who visited the border districts where
Brazil, Bolivia, and the Argentine meet, says repeatedly that the
stellar heavens are the Indian’s clock and compass. When sitting in
their huts they can, without looking out, indicate the positions of
the more important constellations in the sky. If one is out with an
Indian at night he will point to Orion or some other constellation
and shew how far it will have moved on before the end of the journey
is reached[185].
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