In proportion to the extent and variety of points of interest in a
painting or a poem the necessity for this point of rest seems to
increase. In a lyric or idyll, or a painting with very few details,
there is little need for it. It is accordingly in the most elaborate
plays of Shakespeare that we find this device in its fullest value; and
it is from two or three of these that we shall draw our main
illustrations of a little-noticed but very important principle of art.
In _King Lear_ it is by the character of Kent, in _Romeo and Juliet_ by
Friar Laurence, in _Hamlet_ by Horatio, in _Othello_ by Cassio, and in
the _Merchant of Venice_ by Bassanio, that the point of rest is
supplied; and this point being also in each case a point of vital
comparison by which we measure and feel the relationships of all the
other characters, it becomes an element of far higher value than when it
is simply an, as it were, accidental point of repose, like the lopped
branch in Constable’s landscape. Each of these five characters stands
out of the stream of the main interest, and is additionally unimpressive
in itself by reason of its absolute conformity to reason and moral order
from which every other character in the play departs more or less. Thus
Horatio is the exact _punctum indifferens_ between the opposite excesses
of the characters of Hamlet and Laertes--over-reasoning inaction and
unreasoning action--between which extremes the whole interest of the
play vibrates. The unobtrusive character of Kent is, as it were, the eye
of the tragic storm which rages round it; and the departure, in various
directions, of every character more or less from moderation, rectitude,
or sanity, is the more clearly understood or felt from our more or less
conscious reference to him. So with the central and comparatively
unimpressive characters in many other plays--characters unimpressive on
account of their facing the exciting and trying circumstances of the
drama with the regard of pure reason, justice, and virtue. Each of these
characters is a peaceful focus radiating the calm of moral solution
throughout all the difficulties and disasters of surrounding fate: a
vital centre, which, like that of a great wheel, has little motion in
itself, but which at once transmits and controls the fierce revolution
of the circumference.
Public-domain text, read in full here on John Shaqi.
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