It is obvious, as I have indicated, that a point of rest and comparison
is necessary only when the objects and interests are many and more or
less conflicting; but the principle is sometimes at play in forms and
works in which we should scarcely have expected to find it. An armlet,
or even a finger-ring, gives every portion of the nude figure an
increase of animation, unity, and repose. The artistic justification of
the unmeaning “burthen” of many an old ballad may probably be found, at
least in part, in the same principle; as may also be that of the
trick--as old as poetry--of occasionally repeating a line or phrase
without any apparent purpose in the repetition.
Of course the “point of rest” will not create harmony where--as in most
modern works--its elements are absent; but, where harmony exists, it
will be strangely brought out and accentuated by this in itself often
trifling, and sometimes, perhaps, even accidental accessory.
VII
IMAGINATION
There are things which can never be more than approximately defined, and
which, even when so defined, are only to be rightly understood in
proportion to the degrees in which they are possessed by those who would
attempt to comprehend them. Such are, for example, “imagination” and
“genius”; which, being faculties that are possessed in a very low degree
by nearly all and in a very high degree by extremely few, are matters of
the most general interest and the most variable apprehension. That such
faculties should, however, as far as possible, be understood is of great
practical importance to all persons; inasmuch as it greatly concerns all
to know something of the signs, sanctions, and claims of those powers by
which they are inevitably more or less ruled, externally and internally.
Public-domain text, read in full here on John Shaqi.
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