Principles of literary criticismRichards, I. A. (Ivor Armstrong)
Philosophy
Principles of literary criticism
Richards, I. A. (Ivor Armstrong)
Criticism
The critic and the Sales Manager are not ordinarily regarded
as of the same craft, nor are the poet and the advertising agent.
It is true that some serious artists are occasionally tempted
into poster designing. It is, however, doubtful whether their
work pays. But the written appeals which have the soundest financial
prospects as estimated by the most able American advertisers
are such that no critic can safely ignore them. For they do undoubtedly
represent the literary ideals present and future of the people
to whom they are addressed.[67] They are tested in a way which
few other forms of literature are tested, their effects are watched
by adepts whose livelihood depends upon the accuracy of their
judgment, and they are among the best indices available of what
is happening to taste. Criticism will justify itself as an applied,
science when it is able to indicate how an advertisement may
be profitable without necessarily being crass. We shall see later
under what conditions popularity and possible high value are
compatible.
The strongest objection to, let us say, the sonnet we have quoted,
is that a person who enjoys it, through the very organisation
of his responses which enables him to enjoy it, is debarred from
appreciating many things which, if he could appreciate them,
he would prefer. We must not, of course, forget those variations
in psychological efficiency discussed in Chapter XXII as degrees
of vigilance. Even a good critic at a sufficiently low ebb of
neural potency might mistake such a sonnet for one of Shakespeare’s
or with more ease for one of Rossetti’s. But when vigilance was
restored he would see, or at least feel, the differences. The
point is that a reader who, at a high degree of vigilance, thoroughly
enters into and enjoys this class of verse, is necessarily so
organised that he will fail to respond to poetry. Time and much
varied experience might change him sufficiently, but by then
he would no longer be able to enjoy such verse, he would no longer
be the same person.
A general statement such as this about the incompatibility of
inexpressibly complex adjustments must naturally be incapable
of strict proof. Individuals with alternating personalities and
subject to fugues would have to be considered. So would the phenomena
of ‘mutations of regime’ unaccompanied by change of vigilance
if such occur. None the less very much evidence substantiates
the statement. The experience of all those who have passed through
the stages in the development of attitudes presupposed by great
poetry is probably conclusive.
Public-domain text, read in full here on John Shaqi.
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