Even the social unity which Governments are capable of achieving must
not be too hastily translated into moral progress. We are entitled to
ask several questions before the one can be equated with the other. To
begin with, do men know what they want to achieve by their unified life?
And if they do know what they want, have we not still the right to
criticize its moral value and say 'this is right' or this is wrong?
Should the time ever come when the common will of mankind should get
itself expressed by the decrees of a universal democracy, would moral
criticism be at an end so far as the said decrees were concerned? For my
part I cannot see that it would. Perhaps it were truer to say that only
then would moral criticism effectively begin. As things now are, we are
prevented from criticizing the common will because none of us knows what
exactly the common will demands. But if it could get itself expressed
and defined by the decrees of a perfect democracy we should know. Those
decrees would reveal the human community to itself, and it is possible
that the revelation would not be altogether agreeable to our moral
sense. We might then discover that the common will is capable of being
grossly immoral. So far it has been impossible for us to make this
discovery because no organ exists for expressing the common will on the
human scale, and even those which express it on the national scale are
not perfect. I am far from saying the discovery would be made; but I
know of no line of argument which rules it out as impossible. Meanwhile
we are scarcely justified in regarding the common will as necessarily
moral until we know more than we do of what precisely it is that the
common will aims at and intends to achieve. To back the common will
through thick and thin, as some of our philosophers seem disposed to do,
is a dangerous speculation--it might perhaps be described as putting
your money on a dark horse.
This leads me to say a word concerning a phrase which has been much in
use of late--the Collective Wisdom of Mankind, or the Collective Wisdom
of the State. Progress is sometimes defined as a gradual approach to a
state of things where this collective wisdom rules the course of events.
And collective wisdom is sometimes represented as vastly wiser than that
possessed by any individual, even the wisest.
Now if this really is so it seems pretty obvious that, when the
collective wisdom speaks, no individual can have the right of appeal.
What are you, what am I, that either of us should set up our private
intelligence against the intelligence of forty million of our fellow
citizens? That surely would be a preposterous claim. The collective
wisdom must know best: at least it knows much better than you or I.
Public-domain text, read in full here on John Shaqi.
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