The college woman can do much by way of discussion. The love of study fostered by her college course shows itself after graduation in the formation of clubs and societies for literary work. There is scarcely a town that has not from one to a dozen, and there are few college women who have not belonged to one or more. There is a tendency, too, for college women to organize among themselves select classes for the pursuit of favorite studies. All of these clubs are valuable up to a certain point in giving help through association, but in too many cases they seem examples of misdirected effort. Their great numbers show that women have time and interest to give to intellectual matters. Cannot college women divert a part of this zeal from the discussion, for example, of the tulip mania in Holland, into the channels of social and domestic science? No company of political economists will ever work out for women “the servant-girl problem,” or make possible for women to learn systematic housekeeping. The college woman can do something--not everything--by showing that these subjects deserve consideration; that their proper place on the programme of the women’s club is not the closing half-hour of informal conversation, but the post of honor as one of the chief subjects of thought and study. But she need not wait for the movements of the literary club; she can herself organize a society whose sole purpose shall be the discussion of ways and means to lessen the friction in the ordinary household between mistress and maid, to remedy the scarcity of competent help, to relieve the overburdened housewife, a society which shall attempt to understand the “saleslady” situation, and to study the causes of the prejudice that still clings to household service as well as the means of removing it. She can help to show women that it is a matter of more vital interest to themselves and to society as a whole to discuss these topics than to seek after information that may not be worth the acquisition.