The scene at a country despacho on Sunday or feast days is as
picturesque as it is characteristic. There one will see a great number
of men and women on horseback, frequently indulging in their cups,
while seated on their horses in front of the despacho. The men are
dressed in the peculiar costume of the country, wide-brimmed straw
hats, ornamented with silk cord or braid, ponchos of brilliant colors,
leggings reaching to the thighs, huge spurs and high heeled, pointed
toed boots. Their saddles and bridles are richly ornamented, curiously
fashioned, and form an interesting feature of the peculiar outfit. To
the side of the saddle is usually attached a lasso, made of braided
rawhide, strong, supple and ready for instant use. With this article
the huaso is an artist. He practices the trick of casting the lasso in
his infancy, keeps it up in youth, and becomes a master in the use of
it as a man. One end is attached to his saddle, and the pony on which
he is mounted is schooled in all the tricks of pursuing the animal or
object to be captured, and to stop suddenly and brace itself for the
shock when the lasso has been thrown. So accurate is the aim that it
is difficult for man or beast to escape the noose of the huaso’s lasso
when he sends it circling through the air. He is even more clever than
the cowboy of the western plains, for the reason that his education
begins earlier in life. His use of the lasso is not always limited to
the business of capturing animals. He frequently resorts to it as a
means of sport.
Two or more will take sides, and, riding at each other full speed,
attempt to drag their opponents from their horses. There is little
regard for consequences, and when the noose encircles the arm, neck,
or body of one, and he receives the shock that comes from being
suddenly dragged from his horse at the end of a rawhide rope, the
sensation is not pleasant to say the least.
Public-domain text, read in full here on John Shaqi.
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