The male occupants of these houses do not, as a rule, contribute
anything to the maintenance of the family. That feature of domestic
life is left exclusively to the women, who are a hard working,
self-sacrificing, humble and long suffering class. While they are
neither honest nor virtuous, their vices are due more to ignorance and
circumstances than natural tendencies, and their rewards do not match
their merits. They do not feel the necessity of acting with scrupulous
honesty at all times, as they are possessed of the belief that the
priests will remit all their sins upon the payment of a given sum of
money. Their education is narrow and limited, and they have never been
well instructed in the virtues of the ten commandments. They spin,
weave and dye ponchos for their men folk, and for sale; make blankets,
fabrics for clothing, and clay dishes for their own use and for the
market. They raise poultry, not for home consumption, but that they may
sell the fowls and eggs, which are usually sold in advance.
These people are always in debt to the well-to-do landowners in the
community where they live, and from whom they buy cloth, wool, dyes,
food, etc. When eggs are laid or fowls are grown they are given in
payment for these articles. One not familiar with the customs and
conditions would be surprised in traveling through the country to find
that it is difficult to buy an egg or a chicken at any of the ranchos,
notwithstanding the fact that there seems to be a plentiful supply at
every house.
When in need, peons buy on credit, and will obligate anything they
possess, present or prospective, in payment. They live from hand to
mouth, and seldom have more than one day’s supply of food on hand.
Their wants are few, they are easily satisfied and generally contented.
In the production of articles requiring intelligence and skill, the
women excel the men. In different localities they produce different
kinds of articles. For example, in Linares they make a great variety
of beautiful baskets and curios from colored horse hair and fine
straw; in Talcahuano, Concepcion, Chillan and Quillota the country
women devote their time to the production of pretty and durable lace
called “minaque,” which is made by hand and in a variety of patterns;
along the coast country they make excellent hats from the dwarf palm,
called “olma”; in other localities they make baskets, large and small,
useful and ornamental; they also make beautiful as well as useful
articles from the horns of animals, and of wood, stone and paper.
They are clever and adaptive in all of their occupations, but lack in
those qualities which lead to independence. Their favorite position is
sitting on the ground, and while engaged in their various occupations
they carry on a chatty gossip about their personal affairs, or those of
their neighbors, which is usually more racy than edifying.
Public-domain text, read in full here on John Shaqi.
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