There is a rustic beauty about the Chilean women in their youth, but
their manner of living causes their beauty to fade at an early age,
and at twenty-five the majority of them begin to look old and grow
stout and homely. They acquire an erect carriage and grace of movement
from the custom of carrying articles of various kinds upon the head.
They have broad hips, well-developed busts, medium-sized feet and
small, tapering hands. A bright, smiling, and attractive face, with
sparkling eyes, small mouth, cherry lips and beautiful teeth, are some
of the features of these peasant women. On Sundays and other feast
days, when dressed in their quaint and fantastic costumes, in which
brilliant colors form a conspicuous feature, they present an attractive
appearance. They are polite, seldom bold and never intrusive. They are
devotees of the Catholic church, but their religion is of a flexible
character. They often go from the church to the “cancha de bola” to
dance, drink and gossip, but are rarely drunk or disorderly. They
are superstitious and believe in witchcraft. In their homes they
are undemonstrative, but show their affection for their families
and friends by their services and sacrifices, and their considerate
attendance upon the aged rather than in expressions of sentiment and
caresses.
Their love for their offspring is a question that is difficult to
solve. If a male child is born they are pleased, because it means that
the work of another peon will be added to the family resources. If a
girl baby arrives, “it is too bad, but will serve.” In this and other
ways they indicate that maternal love corresponds to the prospective
benefits to be derived. If a child leaves its home, or dies, the
parents show little grief or sorrow. Perhaps their sorrow is concealed
from view,--at least it is to be hoped that such is the case.
Public-domain text, read in full here on John Shaqi.
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