Proofs of a Conspiracy against all the Religions and Governments of Europe: carried on in the secret meetings of Free Masons, Illuminati, and reading societies.Robison, John
History
Proofs of a Conspiracy against all the Religions and Governments of Europe: carried on in the secret meetings of Free Masons, Illuminati, and reading societies.
Robison, John
Freemasonry -- Early works to 1800; Illuminati -- Early works to 1800
The authority of the ruling powers is therefore
represented as of inferior moral weight to that of the Order. "These
powers are despots, when they do not conduct themselves by its
principles; and it is therefore our duty to surround them with its
members, so that the profane may have no access to them. Thus we are
able most powerfully to promote its interests. If any person is more
disposed to listen to Princes than to the Order, he is not fit for
it, and must rise no higher. We must do our utmost to procure the
advancement of Illuminati into all important civil offices."
Accordingly the Order laboured in this with great zeal and success.
A correspondence was discovered, in which it is plain, that by
their influence, one of the greatest ecclesiastical dignities was
filled up in opposition to the right and authority of the Archbishop
of Spire, who is there represented as a tyrannical and bigoted
priest. They contrived to place their Members as tutors to the youth
of distinction. One of them, Baron Leuchtsenring, took the charge
of a young prince without any salary. They insinuated themselves
into all public offices, and particularly into courts of justice. In
like manner, the chairs in the University of Ingolstadt were (with
only two exceptions) occupied by Illuminati. "Rulers who are members
must be promoted through the ranks of the Order only in proportion
as they acknowledge the goodness of its great object, and manner of
procedure. Its object may be said to be the checking the tyranny of
princes, nobles, and priests, and establishing an universal equality
of condition and of religion." The pupil is now informed, "that
such a religion is contained in the Order, is the perfection of
Christianity, and will be imparted to him in due time."
These and other principles and maxims of the Order are partly
communicated by the verbal instruction of the Mentor, partly by
writings, which must be punctually returned, and partly read by the
pupil at the Mentor's house, (but without taking extracts,) in such
portions as he shall direct. The rescripts by the pupil must contain
discussions on these subjects, and anecdotes and descriptions of
living characters; and these must be zealously continued, as the
chief mean of advancement. All this while the pupil knows only his
Mentor, the Minervals, and a few others of his own rank. All mention
of degrees, or other business of the Order, must be carefully
avoided, even in the meetings with other members: "For the Order
wishes to be secret, and to work in silence; for thus it is better
secured from the oppression of the ruling powers, and because this
secrecy gives a greater zest to the whole."
Public-domain text, read in full here on John Shaqi.
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