Prospects of the Church of England: A sermon preached in the Parish Church of Doncaster, on Sunday evening, August 30, 1868, on the occasion of the first offertory in lieu of a church-rateVaughan, C. J. (Charles John)
Religion
Prospects of the Church of England: A sermon preached in the Parish Church of Doncaster, on Sunday evening, August 30, 1868, on the occasion of the first offertory in lieu of a church-rate
Vaughan, C. J. (Charles John)
Bible. Kings, 2nd, XII, 7 -- Sermons; Church of England -- Sermons; Sermons, English -- 19th century
It became necessary, therefore, that we should look to the Congregation
alone; and, in one form or in another, ask those to support, who really
love and use, this House of God.
Hence our appeal to you this evening. And if on future occasions the
appeal is commonly made to you in silence, without special enforcement
from this place, yet let me hope that you will all register it in your
minds as a just claim, and not suffer these periodical gatherings to lose
their interest or to fail in their amount.
_Why repair ye not the breaches of the House_? The subject expands
itself before us, and we read the remonstrance as applying no longer to
the fabric, but rather to these three larger and more sacred topics, the
Congregation, the Church, the soul.
1. That anxiety which we do not feel about the fabric, for we are sure
that you will attend to it, we cannot stifle as regards the Congregation.
For indeed it is this which makes the House. The building is only
valuable, only significant, for the sake of the inmates. When it is
asked of us, _Why repair ye not the bleaches of the House_? we may look
up indeed at our broken pinnacles, our not watertight roof, our falling
flowers, our patchwork pomegranates, and think that these too require
attention or deserve reproach; but, after all, these are not the real
things; these altogether make not the House; the House, the Temple, now,
in these days of spirit and Gospel, is the community, the congregation,
the living body within. How is it with this? Are there no breaches
here, visible not to an eye of flesh, but to One who seeth in secret?
For example, my brethren, is there not too great a disproportion here
between the real and the nominal worshippers? Is it not lamentable, is
it not even discreditable, that so many should be present at one Service
once on the Lord’s Day, and so few at any other Service either on this
Holy Day or on any other? that so many should come together here this
evening to listen to music or preaching, so few to pray and to praise, so
few to break the Holy Bread, or to drink the Sacred Wine? Is not this
one of the _breaches of the House_, the spiritual house, which wants
_repairing_ amongst us?
2. But this carries me on to a somewhat wider field, which I have called
not the Congregation, but the Church. And here, as is natural indeed in
these eventful, these quickly moving times, my thoughts are upon our own
Church, that communion which is the congregation of congregations; that
communion which we have heretofore known as the Church of England by law
established.
Public-domain text, read in full here on John Shaqi.
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