Prospects of the Church of England: A sermon preached in the Parish Church of Doncaster, on Sunday evening, August 30, 1868, on the occasion of the first offertory in lieu of a church-rateVaughan, C. J. (Charles John)
Religion
Prospects of the Church of England: A sermon preached in the Parish Church of Doncaster, on Sunday evening, August 30, 1868, on the occasion of the first offertory in lieu of a church-rate
Vaughan, C. J. (Charles John)
Bible. Kings, 2nd, XII, 7 -- Sermons; Church of England -- Sermons; Sermons, English -- 19th century
So rapid has been the course of events in late years—I might single out
the last ten, or the last five, or (quite by exception) the last year of
all—that Church-people must prepare themselves, I feel sure, for a
speedy, a scarcely gradual, demolition of all that has been distinctive,
all that has been exceptionally advantageous, in their position. An
eminent man and excellent Bishop, who was laid in his grave last Friday,
was wont to say, _If I live ten years_, _I shall be the last Bishop of
Peterborough_. It is more than probable that some of my younger hearers
this evening may live not only to see what we call the Church of England
thrown altogether upon voluntary offerings for its maintenance—in which
case some of them may remember in old age the first collection made in
the Parish Church of Doncaster for the repairs of its fabric and the
expences of its services—but also to find it at least an open, perhaps a
very doubtful, question, to whom shall belong the Churches themselves and
the glebe-houses—whether indeed there shall be left to the old Church of
England, as we still fondly call it, any vestige of that legal standing
which has made her hitherto the calm shelter of her children, the
admiring wonder of foreigners, and the mark of obloquy or envy (as the
case might be) to thousands of her domestic enemies.
I am far from regarding this prospect—be it far off or near—with unmixed
alarm or dismay. I never believed that the Establishment, as such, was
Christ’s Church in England, or that the withdrawal of the favour of the
State would be the putting out in our communion of the Divine Shechinah.
It is not so much for the Church that I fear: for I firmly believe
Christ’s words, _Lo_, _I am with you alway_, and doubt not that the old,
the everlasting benediction is able to repeat itself in many new, many
diverse forms. I do fear something for the State, when it ceases to have
a religion. I do fear something for the average tone of religion in our
cottages and in our palaces, when there is no longer one form of worship
which has upon it the stamp of pedigree and of custom; when it is an
evenly balanced question with every man and with every family, _Whither
shall I go this day for God’s worship_? _whither_, _or whether any
whither_? I do fear that there will be more and more in many houses of a
cold indifferent scepticism, a Christless education and a Godless life.
I do fear that more and more may reach old age ignorant of a Saviour, and
go to their graves without any sure and certain hope of a resurrection to
eternal life.
Public-domain text, read in full here on John Shaqi.
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