Proverb Lore: Many sayings, wise or otherwise, on many subjects, gleaned from many sourcesHulme, F. Edward (Frederick Edward)
History
Proverb Lore: Many sayings, wise or otherwise, on many subjects, gleaned from many sources
Hulme, F. Edward (Frederick Edward)
Proverbs -- History and criticism
Proverbs form a branch of that great mass of folk-lore that is more
especially the possession of the humbler denizens of our towns and rural
districts, and seem to have comparatively little sympathy with the great
ones of the earth. In "Eastward Hoe," written in 1605, we have a quaint
illustration of their use--where Touchstone declares, "I hired me a
small shop, fought low, tooke small game, kept no debt-booke, and
garnished my shop, for want of plate, with good wholesome thriftie
sentences, as 'Touchstone, keepe thy shoppe and thy shoppe will keepe
thee,' 'Light gaines make heavie purses,' ''Tis good to be merrie and
wise.'" A great use was made of proverbs and mottoes during the middle
ages on jewellery, pottery, furniture, and in fact wherever they could
be applied.
"Proverbs," Whateley very happily says, "are somewhat analogous to
those medical formulas which, being in frequent use, are kept ready made
up in the chemists' shops, and which often save the framing of a
distinct prescription." The uneducated are quite willing to be supplied
with happy arguments ready made,[20:A] and having tested their efficacy,
are well content to abide by them. Motherwell very aptly observes that
"A man whose mind has been enlarged by education, and who has a complete
mastery over the riches of his own language, expresses his ideas in his
own words, while a vulgar man, on the other hand, uses these proverbial
forms which daily use and tradition have made familiar to him, and when
he makes a remark which needs confirmation, he clinches it by a
proverb." It is of course obvious here that the word vulgar is not used
in the offensive sense that has in these latter days been associated
with it.
With the uneducated and poorer folk an axiom never becomes hackneyed. In
all such matters they are very conservative, and do not readily forsake
the old paths. Rustic humour, rustic customs, rustic remedies, all
conform to this well-nigh immutable law. Years ago, when we lived in a
little Wiltshire village, the leading farmer had a black horse with a
broad blaize of white running from between its ears to the nostrils, and
anyone meeting the carter leading this animal to plough or stable would
accost him as follows: "That harse of yourn looks pretty baad!" to which
the carter would reply, "Yees, he looks pretty white about the faace,
doant he?" Should this horse, or such a horse, be still to the fore, we
do not for a moment doubt--it is only eighteen years since we left--that
this formula is still flourishing in perennial youth. Everyone knew just
what to say and when to slowly chuckle, and so everybody was entirely
satisfied, and the sally was a guaranteed success. It had ripened with
age, and had long passed the troublesome experimental stage.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account