Proverb Lore: Many sayings, wise or otherwise, on many subjects, gleaned from many sourcesHulme, F. Edward (Frederick Edward)
History
Proverb Lore: Many sayings, wise or otherwise, on many subjects, gleaned from many sources
Hulme, F. Edward (Frederick Edward)
Proverbs -- History and criticism
John Davies, a native of Hereford, in the year 1611 or thereabouts wrote
a book which he called the "Scourge of Folly." The work is now a scarce
one, and the world is no great loser in consequence. He was a versifier
at once prolific and drearily dull. The first edition we have not seen,
but that of 1620 is entitled, "The Scourge of Folly, consisting of
satyricall Epigrams and others in honour of many noble Persons and
worthy Friends, together with a pleasant (though discordant) Descant
upon most English Proverbs and others." The epigrams are, most of them,
of a most offensive character. The references to the names of the
persons satirised carry now no meaning, but at the time they were
written they must have been of the most grossly personal character.
"Against Formias brauery and unceessant prating," "against Cleophus, the
Time observer," "against faint-hearted bragging Bomelio," "against wordy
Classus," are examples of the headings, and the lines that in each case
are appended are grossly insolent. There are two hundred and ninety-two
of these scoundrelisms. His proverbs are four hundred and nineteen in
number, and he adds to each a rhyming comment of his own. They are
mostly very feeble, and many of them much too gross for quotation.
"Fast binde, fast finde, but Rufus, bound as fast
As bonds could do, to pay a debt he ought,
Stole quite away, ere quite the day was past,
And nowhere can be found, though he be sought."
He lengthens and shortens the proverbs as rhythmical exigencies call
for, and his great idea throughout seems to be to show that these old
proverbs were quite absurd and valueless, and that John Davies was the
real fount of wisdom.
We append a few of these couplets, the first line being a proverb and
the second the comment of Davies upon it. Anything more feeble and
pointless than the latter could scarcely be imagined.
"A Mouse may in time bite in two a cable--
That may she at once if she be able."
"No more can we have of the fox but his skin;
Yes, Bones to make dice, which now is no sin."
"Three may keep counsell if two be away,
And so may all three if nothing they say."
"A dead Bee will make no Hony,
But from dead Bees it's had for money."
"Ill newes are commonly true,
Not if a lyer made them new."
"The Cat would eat fish but for wetting her feete,
To eat ere she wash is fowle and unsweete."
"Throw no Guift at the Giver againe;
Yes: if he give me a blow Ile thanke him with twaine."
"A scabb'd Sheepe will marre a whole flocke,
Faith, then the Shepherd's a Knave or a Block."
"Who is worse Shood than the Shoomaker's wife?
Faith, Geese, that never wore Shoes in their life."
Public-domain text, read in full here on John Shaqi.
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