Proverbs and Their Lessons: Being the Subject of Lectures Delivered to Young Men's Societies at Portsmouth and ElsewhereTrench, Richard Chenevix
Philosophy
Proverbs and Their Lessons: Being the Subject of Lectures Delivered to Young Men's Societies at Portsmouth and Elsewhere
Trench, Richard Chenevix
Proverbs
And first, I would call to your attention the fact that a vast number
of its proverbs a people does not make for itself, but finds ready
made to its hands: it enters upon them as a part of its intellectual
and moral inheritance. The world has now endured so long, and the
successive generations of men have thought, felt, enjoyed, suffered,
and altogether learned so much, that there is an immense stock of
wisdom which may be said to belong to humanity in common, being the
gathered fruits of all this its experience in the past. Even Aristotle,
more than two thousand years ago, could speak of proverbs as “the
fragments of an elder wisdom, which, on account of their brevity and
aptness, had amid a general wreck and ruin been preserved.” These, the
common property of the civilized world, are the original stock with
which each nation starts; these, either orally handed down to it, or
made its own by those of its earlier writers who brought it into living
communication with the past. Thus, and through these channels, a vast
number of Greek, Latin, and medieval proverbs live on with us, and with
all the modern nations of the world.
[Sidenote: Antiquity of proverbs.]
It is, indeed, oftentimes a veritable surprise to discover the
venerable age and antiquity of a proverb, which we have hitherto
assumed to be quite a later birth of modern society. Thus we may
perhaps suppose that well-known word which forbids the too accurate
scanning of a present, _One must not look a gift horse in the mouth_,
to be of English extraction, the genuine growth of our own soil. I
will not pretend to say how old it may be, but it is certainly as old
as Jerome, a Latin father of the fourth century; who, when some found
fault with certain writings of his, replied with a tartness which he
could occasionally exhibit, that they were voluntary on his part,
free-will offerings, and with this quoted the proverb, _that it did not
behove to look a gift horse in the mouth_; and before it comes to us,
we meet it once more in one of the rhymed Latin verses, which were such
great favourites in the middle ages:
Si quis dat mannos, ne quære in dentibus annos.
Again, _Liars should have good memories_ is a saying which probably
we assume to be modern; yet it is very far from so being. The same
Jerome, who, I may observe by the way, is a very great quoter of
proverbs, and who has preserved some that would not otherwise have
descended to us,[22] speaks of one as “unmindful of the _old_ proverb,
_Liars should have good memories_,”[23] and we find it ourselves in a
Latin writer a good deal older than him.[24] So too I was certainly
surprised to discover the other day that our own proverb: _Good company
on a journey is worth a coach_, has come down to us from the ancient
world.[25]
[Sidenote: Rhymed Latin proverbs.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account