Proverbs and Their Lessons: Being the Subject of Lectures Delivered to Young Men's Societies at Portsmouth and ElsewhereTrench, Richard Chenevix
Philosophy
Proverbs and Their Lessons: Being the Subject of Lectures Delivered to Young Men's Societies at Portsmouth and Elsewhere
Trench, Richard Chenevix
Proverbs
Having lighted just now on one of those Latin rhymed verses, let me by
the way guard against an error about them, into which it would be very
easy to fall. I have seen it suggested that these, if not the source
_from_ which, are yet the channels _by_ which, a great many proverbs
have reached us. I should greatly doubt it. This much we may conclude
from the existence of proverbs in this shape, namely, that since these
rhymed or leonine verses went altogether out of fashion at the revival
of a classical taste in the fifteenth century, such proverbs as are
found in this form may be affirmed with a tolerable certainty to date
at least as far back as that period; but not that in all or even in a
majority of cases, this shape was their earliest. Oftentime the proverb
in its more popular form is so greatly superior to the same in this
its Latin monkish dress, that the latter by its tameness and flatness
betrays itself at once as the inadequate translation, and we cannot
fail to regard the other as the genuine proverb. Many of them are “so
essentially Teutonic, that they frequently appear to great disadvantage
in the Latin garb which has been huddled upon them.”[26] Thus, when we
have on one side the English, _Hungry bellies have no ears_, and on the
other the Latin,
Jejunus venter non audit verba libenter,
who can doubt that the first is the proverb, and the second only its
versification? Or who would hesitate to affirm that the old Greek
proverb, _A rolling stone gathers no moss_, may very well have come to
us without the intervention of the medieval Latin,
Non fit hirsutus lapis hinc atque inde volutus?
And the true state of the case comes out still more clearly, where
there are _two_ of these rhymed Latin equivalents for the one popular
proverb, and these quite independent of each other. So it is in respect
of our English proverb: _A bird in the hand is worth two in the bush_;
which appears in this form:
Una avis in dextrâ melior quam quatuor extra;
and also in this:
Capta avis est pluris quam mille in gramine ruris.
Who can fail to see here two independent attempts to render the same
saying? Sometimes the Latin line confesses itself to be only the
rendering of a popular word; thus is it with the following:
_Ut dicunt multi, cito transit lancea stulti_;
in other words: _A fool’s bolt is soon shot_.
Public-domain text, read in full here on John Shaqi.
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