[Sidenote: Superstitious fear of contact with kings in Africa and the Malay region.] In like manner the Cazembes, in the interior of Angola, regarded their king as so holy that no one could touch him without being killed by the magical power which emanated from his sacred person; however, any one who had accidentally or necessarily come into personal contact with his Majesty could escape death by touching the king’s hands in a special manner.[11.2] Similar beliefs are current in the Malay region, where the theory of the king as the Divine Man is said to be held perhaps as strongly as in any other part of the world. “Not only is the king’s person considered sacred, but the sanctity of his body is believed to communicate itself to his regalia, and to slay those who break the royal taboos. Thus it is firmly believed that any one who seriously offends the royal person, who touches (even for a moment) or who imitates (even with the king’s permission) the chief objects of the regalia, or who wrongfully makes use of any of the insignia or privileges of royalty, will be _kĕna daulat_, _i.e._ struck dead, by a quasi-electric discharge of that Divine Power which the Malays suppose to reside in the king’s person, and which is called _daulat_ or Royal Sanctity.”[11.3] [Sidenote: Marvellous powers attributed to rajahs by Malays and Dyaks.] Further, the Malays firmly believe that the king possesses a personal influence over the works of nature, such as the growth of the crops and the bearing of fruit-trees.[11.4] Some of the Hill Dyaks of Sarawak {12} used to bring their seed-rice to Rajah Brooke to be fertilized by him; and once when the rice-crops of a tribe were thin, the chief remarked that it could not be otherwise, since they had not been visited by the Rajah.[12.1] [Sidenote: Superstitious veneration for the rajah of Loowoo.] Among the Toradjas of Central Celebes “the power of the rajah of Loowoo rested for the most part on superstition and on tradition. The ancestors had served the rajah in their day, and should the descendants fail to do so they would have to fear the wrath of the ancestors. Often Toradjas said to us, ‘The rajah of Loowoo is our god.’ They saw in him the complete embodiment of the old institutions. It used to be said that he had white blood, and the mysterious power that went forth from him was thought to be so great that a common Toradja could not see him without suffering from a swollen belly and dying.”[12.2]