[Sidenote: Superstitious respect for chiefs and kings in Tonga and Tahiti.] In the rest of Polynesia the state of things was similar. For example, the natives of Tonga in like manner believed that if any one fed himself with his own hands after touching the sacred person of a superior chief, he would swell up and die; the sanctity of the chief, like a virulent poison, infected the hands of his inferior, and, being communicated through them to the food, proved fatal to the eater, unless he disinfected himself by touching the chief’s feet in a particular way.[10.3] When a king of Tahiti entered on office he was girded with a sacred girdle of red feathers, which not only raised him to the highest earthly station, but identified him with the gods.[10.4] Henceforth “every thing in the least degree connected with the king or queen--the cloth they wore, the houses in which they dwelt, the canoes in which they voyaged, the men by whom they were borne when they journeyed by land, became sacred--and even the sounds in the language, composing their names, could no longer be appropriated to ordinary significations. Hence, the original names of most of the objects with which they were familiar, have from time to time undergone considerable alterations. The ground on which they even accidentally trod, became sacred; and the dwelling under which they might enter, must for ever after be vacated {11} by its proprietors, and could be appropriated only to the use of these sacred personages. No individual was allowed to touch the body of the king or queen; and every one who should stand over them, or pass the hand over their heads, would be liable to pay for the sacrilegious act with the forfeiture of his life. It was on account of this supposed sacredness of person that they could never enter any dwellings, excepting those that were specially dedicated to their use, and prohibited to all others; nor might they tread on the ground in any part of the island but their own hereditary districts.”[11.1]