well-recognized is this power that many a prudent Toradja refuses to
protect his trees with amulets at all, lest in doing so he should be
simply putting in the hands of his enemies a weapon to be used by them
for his own destruction. One of the ways in which a cunning robber
will thus defeat the ends of justice is this. He goes boldly up to the
fruit-tree which he intends to rob, removes the charm from it, and
hangs it up somewhere else. Then he lays a plank on the ground with
one end of it touching the trunk of the fruit-tree; on this plank he
walks up to the tree and calmly appropriates the fruit. The charm, of
course, in the meantime is helpless, since it is not on the tree. When
he has stripped the fruit, the rascal restores the charm to its proper
place and removes the plank. Again, the guardian charm is helpless; it
cannot pursue the thief, since he has carried away the plank, leaving
no possible exit from the tree. Thus the faithful guardian is, as it
were, imprisoned in the castle which he has been set to guard; he
frets and fumes at his confinement, and in his blind rage will fall
foul of the owner of the tree himself when next he comes to inspect
his property. This is, perhaps, the simplest and easiest mode of
hoisting a fruit-farmer with his petard. There are, however, other
ways of doing it. One of them is to get up into the tree and hang by
your feet from a branch with your head down, and, while thus suspended
in the air, to chew the root of a stinging nettle. This causes the
owner of the tree either to be eaten up by a crocodile or to perish in
war. A very popular charm among the Mountain Toradjas of Central
Celebes is to take the head or paw of an iguana and hang it on the
fruit-tree which is to be protected. The head bites the thief’s head,
and the paw grabs him by the {31} leg, so that he feels excruciating
pains in these portions of his frame. But if you hang up the whole
carcase, the thief is a dead man.[31.1]
Public-domain text, read in full here on John Shaqi.
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