As soon as fear dominates, the pelvic regions are starved of blood, for
the blood is then needed in other parts of the body, head and limbs,
for fight or flight. Sexual impotence is the result. This is probably
why in primitive races we often find the erect phallus used as a symbol
of safety, as a primitive "fetish" vouchsafing imaginary safety and
confidence.
This throws an interesting sidelight upon the real meaning of morbid
fetishism. As I said in one of the preceding paragraphs, every neurotic
feels inferior and seeks safety. The hair fetishist, for instance, is
inferior in some respect or considers himself inferior, which is about
the same and has the same consequences, as far as ultimate mental or
physical results are concerned.
The normal hair fetishist seeks a woman whose hair will symbolise to
him the safety he enjoyed close to his mother's hair. The abnormal
fetishist will crave the possession of hair which alone will place
him in turn in possession of safety, a condition in which his sexual
cravings will be easily satisfied. Not feeling capable of conquering
a woman, however, he will cut off some one's tresses, which will
symbolise to him woman, and the safety enjoyed in woman's (his
mother's) arms. In that fashion, he also gratifies his craving for
the line of least effort. Unwilling to face the social, economic,
biological responsibilities that go with the possession of a woman, he
seeks in the fetish which he steals, an easy, selfish, unsocial form of
gratification. That gratification is also a regression, for it leads
him back to the autoerotic practices of childhood.
=Attraction or Obsession.= In the normal man, then, the fetish is
an attraction, influencing his choice of a mate. In the abnormal man
it becomes an obsession, the fetish at times becoming infinitely more
important than the part of the body it suggests, at times causing the
elimination of the sexual mate which it replaces entirely.
In the normal man, the fetish, being the bearer of pleasant memories
from childhood days, facilitates one's adaption to a life partner.
The abnormal individual, unwilling to part with his childhood ways,
which were easier and safer, either demands that the life partner be
the absolute image of the person from whom he acquired his fetishes or
prefers one safe fetish to any life partner.
In the next chapter we shall see how mental and physical, real and
symbolic fetishes are forced upon us by the various developments of the
family romance which is always accompanied by a more or less marked
family feud.
CHAPTER IV
THE FAMILY ROMANCE AND THE FAMILY FEUD
The craving for food and safety, gratified in our mother's arms, the
craving for safety gratified by the strong father's presence, develop
in our nerves automatic reactions of love or hatred (fear) toward other
human beings endowed with or lacking our mother's and father's fetishes.
Public-domain text, read in full here on John Shaqi.
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