This last remark was very much to the point, so conclusive, indeed, as to satisfactorily terminate the dialogue. Will it pay? is the final question which settles all the transactions of this military and mercantile race. I imagined that the noble lord spoke of the “common good” in the sarcastic tone peculiar to his nation. This phrase meant the immediate benefit of the Ant kingdom, and the ultimate disappearance from the face of the earth of a weak neighbour. The ants carry the process of civilising a savage nation to such a degree of refinement, that the subliming and re-subliming influences of contact gradually cause the destruction of the dross of savagedom and the annihilation of race. It seemed to me that what the ants happen to like they look upon as their own, and make it their own if it suits their convenience. They extend their empire, and carry warfare and commerce into the ant-hills of their weaker neighbours. They wax stronger and richer year by year, while the nations with which they trade, many of them, grow weaker and poorer. I remarked to an officer that the aggressive policy of his government was much to be reprobated. “Well,” he replied, “there may be truth in what you say, but we must obey the popular voice, open new fields for our commerce, and keep our army and navy employed.” “You, sir, call this fulfilling a divine mission; a foreign war is a sort of god-send to keep the fighting ants employed. You go on the principle of the surgeon who cuts up his patients to keep his hand in, and his purse full. Such work ought to be left to the butcher.” “Oh no; you labour under a great mistake. I own we do something in the way of vivisection, just as would the skilful surgeon to increase his knowledge, and enable him to heal the festering sores of humanity. When we find pig-headed ants or deaths-head moths”—— “What are pig-headed ants?” “A species of insect devoid alike of reason and all the nobler qualities which we ourselves possess. I say, when we find them, it becomes our duty to use strong measures to raise their condition, or remove them out of our way.” {44} “Just as a physician who fails to effect a cure would feel justified in killing his patient?” “Again, sir, you misapprehend my meaning. It is the custom of Parisian sparrows, when they clamour for liberty, equality, and fraternity, to kill each other, in order to purify the government. Having no real grievances at home, we find it convenient to redress our wrongs and seek for sweets abroad. Thus we preserve our independence, and confer a benefit on the world at large. My time is precious—good morning!” My noble constituents will readily understand how I stood petrified at the audacity of this fighting ant, who stoutly maintained that might alone was right, and that his corrupt form of government ought, forsooth, to be set up as a model.