Public and Private Life of Animals: Adapted from the French of Balzac, Droz, Jules Janin, E. Lemoine, A. De Musset, Georges Sand, &c.
General
Public and Private Life of Animals: Adapted from the French of Balzac, Droz, Jules Janin, E. Lemoine, A. De Musset, Georges Sand, &c.
Fables, French
I had it in my mind to tell him that the chief successes of his
foreign policy were effected by the subtile diplomacy of maintaining
intestine divisions in foreign states. In this way the time of their
enemies is fully occupied, and their strength weakened.
But he retreated before superior force, well knowing that his
arguments must be crushed by the criticism of a Philosophical French
Sparrow.
I afterwards learned that the officer had retired to his property
in the country, “there,” as the ants would say, “to practise those
virtues God has imposed upon our race.”
The only good points about the government of Old Frivolity lie in
the protection extended to the meanest subjects, and the way they
manage the working neuters, in making them pull together to effect
great ends. This latter would prove a great element of danger were it
introduced among ingenious Parisian sparrows.
I started much impressed with a sense of the perfection of this
oligarchy, and the boldness of its selfish measures, and left
regretting that in governments, as in individuals, close scrutiny
reveals many defects.
MONARCHY OF THE BEES.
Profiting by what I had seen in the Ants’ empire, I resolved in
future to observe more closely the habits of the tribes, before
trusting myself to princes or nobles. On reaching this new dominion I
stumbled against a bee bearing a bowl of honey. {45}
“Alas!” he exclaimed, “I am lost.”
“Why?” I asked.
“Do you not see I have spilt the queen’s soup, happily the
cup-bearer, the Duchess of Violets, will attend to her immediate
wants. I should die of grief if I thought my faults would not be
repaired.”
“How came you to worship your queen so devoutly? I come from a
country where kings and queens and all such human institutions are
held in light esteem.”
“Human!” cried the Bee; “know, bold Sparrow, that our queen and
our government are divine institutions. Our queen rules by divine
prerogative. Without her wise rule we could not exist as a hive. She
unceasingly occupies herself with our affairs. We are careful to feed
her, as we are born into the world to adore, serve, and defend her.
She has her sons and daughters for whom we rear private palaces. The
latter are, too frequently, wedded to hungry, petty princes, who thus
claim our service and support.”
“Who is this remarkable queen?”
“She is,” said the Bee, “Tithymalia XVII., a woman endowed with rare
wisdom; she can scent a storm afar off, and is careful to lay in
stores for severe winters. It is said also that she has treasures in
foreign lands.”
Here a young foreign prince came forward, and cautiously inquired if
we thought any of the young ladies of royal blood likely to want a
husband.
“Prince,” said the working Bee, “have you not heard of the ceremonies
and preparations for departure? If you wish to court any daughter of
Tithymalia you had better make haste. You are well enough in your
appearance, although you could do with a new coat.”
Public-domain text, read in full here on John Shaqi.
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