Public and Private Life of Animals: Adapted from the French of Balzac, Droz, Jules Janin, E. Lemoine, A. De Musset, Georges Sand, &c.
General
Public and Private Life of Animals: Adapted from the French of Balzac, Droz, Jules Janin, E. Lemoine, A. De Musset, Georges Sand, &c.
Fables, French
“Yes,” he replied, “I am so named in the world from my habit of
minding other people’s affairs and neglecting my own; so sinking
myself, what can I do for you? Listen, my friend,” said this sublime
bird; “not far from here is an island called the ‘Isle of Penguins.’
It is only inhabited by birds of your tribe. They are all of them
equally ugly; go there, and who knows, you may even be thought
handsome.”
“Am I then so unsightly?” said I.
“Yes,” he said, “you are as unlike the gull as the grub is unlike the
butterfly.”
VIII.
During our voyage, encountering a severe storm, we rode it tranquilly
on the breast of the billows, while great ships, freighted with the
wealth of the world, were wrecked and lost before our eyes. It was
pitiful to hear the shrieks of the perishing sounding above the
tempest, men and women who had braved the dangers of the deep, some
to seek happier climes, others, the riches they were doomed never to
enjoy.
At last through many dangers we reached the shores of the “Happy
Island.”
“Let us pause here,” said my sage companion, “and note the native
mode of seeking what I hold to be a myth—earthly happiness.”
Shaking ourselves dry, my friend, who had studied geography, elevated
his beak, and casting his eye along its line, took our position from
the sun. The result was curious and instructive to navigators, and
even to mankind generally, not to mention birds. According to our
calculations, we had been availing ourselves of every slant of wind
{65} to push ahead, and, strange to say, reached land a hundred
miles astern of the point we started from. Had we been men, pioneers
of civilisation, gifted with a sublime belief in our own powers, we
should have no doubt proved to our own satisfaction that we had made
unheard-of progress. Men and mules, without knowing it, go as often
backwards as forwards.
My friend here remarked that the island was unknown, had never, in
fact, found its place in any map. Our observations, therefore, cannot
fail to prove useful.
“Let us go inland. If you don’t object?”
“With all my heart;” and in my youthful ardour was about to kiss the
happy soil.
“There, calm yourself,” said the Sage. “This is neither Peru nor the
Penguins’ Paradise. The name alone misleads you. This land, ‘Happy
Island,’ is so named because its inhabitants (all of them) inherit
a furious desire for happiness, not because they are happy; they
spend their lives chasing a phantom, and when it seems nearest, they
are swallowed up in the grave. These islanders cannot be brought
to understand that wrong must exist, and that happiness may be
obtained by redressing wrongs and grievances, and that the most one
can do is to snatch moments of bliss from one’s days and years of
toil and sorrow. I have heard that men, after trying all sorts of
new-fashioned receipts for happiness, fall back on the oldest plans,
imagining they have discovered in them a new panacea for all earthly
woes.
Public-domain text, read in full here on John Shaqi.
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