Catholic Church -- Education -- United States; Education -- United States
What I have said in the preceding chapter is but a faint picture of the
bad effects of what is called _polite education_, as given in the Public
Schools, on the male portion of society. It is with some reluctance that
I am now going to trace the same evil influence in its still more
injurious consequences on the female portion. It is very difficult to
treat this part of the subject with the necessary freedom, not only on
account of its intrinsic delicacy, but also because of that false (and
indeed to themselves injurious) idea that there is nothing wanting to
the absolute perfection of our women.
Let it not be said, that in calling public attention to these evil
consequences on the female portion of the community, we are
overstepping the boundaries of propriety or decency. There is a license
for the poet; a license for the stage; a license for the bar; a license
for the writer of fiction; a license for the press, and why should there
not be a license for a Christian writer? It is high time for _true_
modesty to take the place of that _false modesty_ which has driven
virtue, like an exile, out of the land, and peopled it largely with
Fourrierites, Owenites, and other socialists and free-lovers.
Now, whatever success a "godless system of education" may have on boys,
I think all must admit that it must prove not only a failure, but a
positive injury, to girls. It is not that moral and religious education
is not equally required by both, in a spiritual sense, but that women,
in an especial manner, have certain duties assigned them, in the Order
of Providence, of so high and holy a character, that it requires, in
some sense, a special education to fit them for the faithful discharge
of these duties.
Let us remember that the Public School-girls of to-day will be the
mothers of to-morrow. Mothers are called by God to take particular care
of the bodily and spiritual life of their children. This care is a
heavy, a very heavy burden indeed, and mothers cannot carry this burden
without a tender love for their children. Now God has made the love of
mothers for their children a necessary love. It is for this reason that
there is no command in the Divine Law for parents to love their
children, whilst, on the contrary, children are commanded to love their
parents. Love towards one's own offspring is a love so deeply planted in
the heart by Nature herself, that the wild beasts never fail to love
their young. It is said that even tigers, hearing the cry of their
whelps when they are taken by the hunters, will plunge into the sea to
swim after the vessels where they are confined.
Public-domain text, read in full here on John Shaqi.
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