_His Maj._ Why then I will tell you a tale: after that the religion restored by king Edward the sixth, was soon overthrown by queen Mary here in England, we in Scotland felt the effect of it. For thereupon Mr. Knox writes to the queen regent (a virtuous and moderate lady) telling her that she was the supreme head of the Church; and charged her, as she would answer it at God's tribunal, to take care of Christ his Evangil, in suppressing the Popish prelates, who withstood the same; but how long trow you did this continue? Even till by her authority the Popish bishops were repressed, and Knox with his adherents, being brought in, made strong enough. Then began they to make small account of her supremacy, when, according to that more light, wherewith they were illuminated, they made a further reformation of themselves. How they used the poor lady my mother, is not unknown, and how they dealt with me in my minority. I thus apply it. My lords, the bishops, I may [This he said putting his hand to his hat] thank you that these men plead thus for my Supremacy. They think they cannot make their good against you, but by appealing unto it; but if once you were out, and they in, I know what would become of my Supremacy, for _No Bishop, No King_. I have learned of what cut they have been, who, preaching before me, since my coming into England, passed over, with silence, my being Supreme Governor in causes ecclesiastical. Well, doctor, have you anything else to say? _Dr. Reyn._ No more, if it please your majesty. _His Maj._ If this be all your party hath to say, I will make them conform themselves, or else I will harrie them out of the land, or else do worse. Thus ended the second day's Conference. JAMES I. ON MONARCHY. =Source.=--Somers, _Tracts_. Vol. iii., p. 260. The state of monarchy is the supremest thing upon earth; for kings are not only God's lieutenants upon earth, and sit upon God's throne, but even by God himself they are called gods. There be three principal similitudes that illustrate the state of monarchy: one taken out of the word of God; and the two other out of the grounds of policy and philosophy. In the scriptures, kings are called gods; and so their power, after a certain relation, compared to the divine power. Kings are also compared to fathers of families: for a king is truly _parens patriæ_, the politique father of his people. And, lastly, kings are compared to the head of this microcosm of the body of man.