Pythagoras and the Delphic mysteriesSchuré, Edouard
Religion
Pythagoras and the Delphic mysteries
Schuré, Edouard
Mysteries, Religious; Pythagoras and Pythagorean school
Thus the day passed like a limpid spring, clear as a cloudless morn.
The year was divided according to the great astronomical events. Thus
the return of hyperborean Apollo and the celebration of the Mysteries
of Ceres saw novices and initiates of every degree, both men and women,
assembled together. Young girls played on ivory lyres, married women,
in purple and saffron-coloured cloaks, performed alternate choruses,
accompanied by songs, along with the harmonious movements of strophe
and antistrophe, imitated later on in tragedy. In the midst of these
great _fêtes_, at which a divine presence was manifested in grace of
form and movement and the penetrating melody of the choruses, the
novice was conscious of a kind of presentiment of occult forces, the
all-powerful laws of the animated universe, the deep, transparent
heavens. Marriages and funeral rites were of a more intimate, but none
the less solemn, character. There was one original ceremony, calculated
to strike the imagination. When a novice, of his own accord, left
the institute to take up once more the ordinary every-day life, or
when a disciple had betrayed a secret of the doctrine, an occurrence
which happened only once, the initiates raised a tomb for him in the
consecrated precincts, as though he were dead. The master said: “He is
more dead than the dead, for he has returned to an evil life; his body
appears among men, but his soul is dead; let us weep for it!” This tomb
erected to a living man, persecuted him like his own phantom, like an
evil omen.
SECOND DEGREE--PURIFICATION[11]
_Numbers--Theogony_
It was a happy day, “a day of gold,” as the ancients said, when
Pythagoras received the novice into his dwelling and solemnly welcomed
him into the rank of his disciples. First of all he entered into direct
and connected relations with the master; he came into the inner court
of his dwelling reserved for his faithful followers. Hence the name
of _esoteric_ (those from within) in opposition to that of _exoteric_
(those from without). The real initiation now began.
Public-domain text, read in full here on John Shaqi.
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